Abstract:Abstrak Pokok permasalahan dalam penelitian ini adalah qana’ah dalam Al-Qur`an (Kajian Tafsir Tematik). Adapun tujuannya untuk menjelaskan dan menganalisis makna dan manfaat qana’ah dalam Al-Qur`an. Jenis penelitian ini…
an ini adalah penelitian kepustakaan (library research). Metode pengumpulan data yang digunakan dalam penelitian ini adalah metode tematik atau maudhu’i. Sedangkan metode analisis data yang digunakan adalah content analysis. Sumber data primer dari penelitian ini adalah ayat-ayat Al-Qur`an yang berkaitan tentang qana’ah, kemudian kitab-kitab tafsir seperti; kitab Tafsir Shafwatut Tafasir karya Syaikh Muhammad Ali Ash-Shabuni, kitab Tafsir Al-Misbah karya Quraish Shihab, dan kitab Tafsir Al-Azhar karya Buya Hamka. Adapun sumber data sekunder adalah adalah hasil-hasil penelitian atau tulisan-tulisan para peneliti atau teoritis yang orisinil, kamus-kamus, buku-buku, artikel-artikel, dan jurnal-jurnal yang relevan. Hasil dari penelitian ini adalah qana’ah dalam Q.S al-Hajj [22] ayat 36 dimaknai dengan rasa ridha, puas hati dan perasaan cukup terhadap segala sesuatu yang diberikan Allah Swt. Qana’ah dalam Q.S Ibrahim [14] ayat 43 dimaknai dengan rasa penyesalan orang-orang yang mendapatkan siksa atas perbuatan buruknya di dunia. Adapun manfaat qana’ah dalam penelitian ini, yaitu: (1) Ridha terhadap Allah Swt, (2) Mencegah diri dari penyesalan akhirat, (3) Mendatangkan sifat ‘iffah dalam hidup, (4) Menjadikan diri mudah beryukur, (5) Mendatangkan keberkahan, dan (6) Mendapatkan keberuntungan yang besar.
Abstract:Penelitian ini membahas penerapan hermeneutika Wilhelm Dilthey dalam penafsiran Al-Qur’an dengan menekankan pada dimensi sosio-historis yang melatarbelakangi lahirnya sebuah tafsir. Dilthey menegaskan bahwa makna teks tidak…
tidak semata-mata terletak pada teks itu sendiri, tetapi dipengaruhi oleh kondisi sosial, budaya, dan historis penulisnya. Dengan menggunakan pendekatan kualitatif deskriptif, penelitian ini menyoroti tiga konsep utama Dilthey, yaitu ausdruck (ungkapan), erlebnis (pengalaman hidup), dan verstehen (pemahaman), yang diaplikasikan dalam kajian tafsir. Analisis dilakukan dengan menelaah bagaimana faktor sosio-historis memengaruhi tafsir tokoh-tokoh seperti M. Quraish Shihab dan Sayyid Quthb dalam isu nasionalisme. Hasil penelitian menunjukkan bahwa perbedaan latar sosial, politik, dan budaya para mufassir sangat menentukan corak penafsirannya. Dengan demikian, hermeneutika Dilthey memberikan kontribusi penting dalam memahami keragaman tafsir Al-Qur’an dan membuka ruang bagi penafsiran yang lebih kontekstual dan relevan dengan perkembangan zaman.
Abstract:Worship in Islam is not merely the performance of rituals, but also reflects ethical and spiritual values embodied through etiquette. Without etiquette, worship can lose its inner meaning and fail to bring about spiritual…
l and social transformation. Etiquette is a reflection of a deep understanding of the purpose of worship and a servant's closeness to his Lord. It balances the physical and spiritual dimensions, as well as the formal and substantial aspects of every religious practice. This article aims to examine in depth the role of etiquette in perfecting the performance of the five main acts of worship in Islam, namely thaharah, prayer, zakat, fasting, and hajj. This research uses a qualitative descriptive method based on literature review. Data sources include the Qur'an and Hadith of the Prophet SAW, classical literature such as Riyadhus Shalihin and Ihya Ulumuddin, as well as contemporary references such as Tafsir Al-Azhar and scientific studies published in 2020 and beyond. The findings reveal that etiquette plays a crucial role in all forms of worship: purity reinforces both physical and spiritual cleanliness, prayer cultivates spiritual devotion and discipline, zakat instills social awareness and empathy, fasting trains patience and self-control, while the pilgrimage teaches orderliness, humility, and tolerance within the framework of global Islamic interaction. Adab is not merely etiquette but the essence that gives worship meaning and broad impact. Adab also serves as a tool for self-transformation toward becoming an outstanding Muslim in moral, spiritual, and social aspects in the modern era.
Abstract:Terapi bacaan Al-Qur’an melalui Surat Al-Baqarah merupakan pendekatan spiritual Islam yang efektif dalam menangani gangguan psikologis seperti kecemasan, stres, dan depresi, serta gangguan spiritual berupa sihir, jin, dan…
dan kerasukan. Penelitian ini bertujuan untuk mengevaluasi efektivitas Surat Al-Baqarah dalam praktik ruqyah syar’iyyah, khususnya dalam konteks penyembuhan mental dan pembersihan rumah dari pengaruh negatif makhluk halus. Kajian dilakukan melalui metode deskriptif kualitatif dengan pendekatan studi literatur, yang mengacu pada tafsir klasik, hadis sahih, dan artikel ilmiah terkini yang terindeks di Google Scholar dan Scopus. Hasil penelitian menunjukkan bahwa ayat-ayat kunci dalam Surat Al-Baqarah—seperti Ayat Kursi dan dua ayat terakhir—memiliki peran signifikan dalam perlindungan spiritual, penangkal sihir, dan pengusiran jin dari rumah. QS. Yunus 10:57 dan QS. Al-Isra’ 17:82 menegaskan dimensi syifa’ Al-Qur’an sebagai penyembuh hati dan pikiran. Terapi ini juga berdampak positif pada stabilitas emosi, ketenangan batin, serta penguatan keimanan. Dengan demikian, Surat Al-Baqarah merupakan media terapi Qur’ani yang komprehensif dan sangat relevan untuk diterapkan sebagai bagian dari pengobatan Islam integratif. Artikel ini merekomendasikan penerapan ruqyah berbasis Surat Al-Baqarah sebagai solusi spiritual dalam menangani gangguan sihir, pemulihan kesehatan mental, dan perlindungan rumah secara Islami.
Abstract:Interfaith marriage is a classic yet ever-relevant issue in Islamic family law. This study aims to examine the legal status of interfaith marriage in Islamic family law through classical and contemporary fiqh perspectives,…
s, as well as its arrangement in the Compilation of Islamic Law (KHI) in Indonesia. The method used is normative legal research with statutory and conceptual approaches, referring to authoritative classical tafsir and fiqh works such as Jami' al-Bayan by al-Tabari, al-Jami' li Ahkam al-Qur'an by al-Qurtubi, Tafsir Ibn Kathir, al-Umm by Imam al-Shafi'i, and al-Mughni by Ibn Qudamah, as well as contemporary works such as Fiqh al-Sunnah by Sayyid Sabiq and the works of Wahbah al-Zuhaili and Yusuf al-Qaradawi. The findings indicate that classical jurists unanimously prohibit the marriage of a Muslim woman to a non-Muslim man and the marriage of a Muslim man to a polytheist (mushrik) woman, but differ regarding the marriage of a Muslim man to a woman of the People of the Book (Ahl al-Kitab). Meanwhile, the KHI takes a stricter stance by prohibiting all forms of interfaith marriage, in line with the principle of preventing harm (sadd al-dhari'ah) and the MUI Fatwa of 2005. This study concludes that the KHI represents a contextualization of fiqh adapted to the conditions of Indonesian society.
Abstract:This research aims to deconstruct the phenomenon of hyper-independence that massively affects Generation Z within the contemporary digital ecosystem. As digital natives, Generation Z often falls into the trap of extreme…
self-reliance, which is regarded as a personal achievement but sociologically triggers the disintegration of social capital and societal atomization. The primary issue raised is how technological independence paradoxically creates emotional distance and social apathy toward real-world suffering. Utilizing a qualitative method based on library research and a Social Interpretation (al-tafsir al-ijtima’i) approach, this study positions Surah Al-Ma’un as a theological framework to address this solidarity crisis. The analysis is conducted by creating a dialogue between the Quranic text and digital sociological theories regarding social ties and atomization. The results show that Surah Al-Ma’un offers a radical critique of "religious individualism" by categorizing those who separate prayer rituals from social sensitivity as deniers of the faith. This study finds novelty in the reinterpretation of the term al-ma'un, which in the digital era is no longer limited to simple material aid but has transformed into "collaborative assets" encompassing information literacy, emotional support, and digital resource accessibility for marginalized groups. The research formulates the Inclusive Social Piety model, which integrates three main pillars: spiritual interconnection awareness, digital altruism, and empowering independence. This model functions as a solution to transform the narcissistic "I" paradigm into a collaborative "We" paradigm. In conclusion, the internalization of Al-Ma’un's values acts as a bridge between the personal advancement of Generation Z and their collective responsibility, serving as a basis for character strengthening in Islamic higher education to remain functional and responsive to human problems in the era of disruption.
Abstract:The eschatological phenomenon which states that life in the world will end when death comes, so that those who experience death will be delivered to the afterlife, this becomes a theological basis for Muslims to be implied…
ed in their lives in the world, because the afterlife along with its fate or journey is a reflection of oneself in living life in the world. Examining the verses of the Qur'an that discuss the afterlife has relevance to the interpretation of Shaykh Najmuddin al-Kubra in the book of tafsīr at-ta'wīlāt an-najmiyyah which has a style of isyari or sufistic interpretation, so that understanding the verses about the afterlife becomes new knowledge that is applied and experienced using the heart. This research produces a discussion of the verses of the Qur'an that explain the afterlife, such as the explanation of the realm of barzakh (QSal-Mu'minun: 100), the Day of Judgment (QSibrahīm: 48), the realm of resurrection (QSar-Rūm: 56), Yaum al-Mīzān (QSal-A ʻraf : 8-9), Yaum al- Ḥisāb (QSal-Kahf: 49), Yaum at-Tagābun (QSat-Tagābun: 9), Yaum al-Aʻraf (QSal-Aʻraf: 46), hell (QSal-Baqarah: 24), and heaven (QSaz-Zumar: 73). Thus, this research concludes that the fate of a creature will be determined according to the good deeds carried during life in this world. If more good deeds are brought then the fate of life in the afterlife will be determined by Allah SWT, but conversely if there are more bad deeds brought then the fate of life in the afterlife will be a place cursed by Allah SWT.
Abstract:The discussion of interpretation in online media today does not only cover the transition from print media to digital media, but can also include the development of direct interpretation studies. This reflects the diversity…
ity of approaches and perspectives in the discussion of interpretation on the internet today . This writing aims to identify ways the study and presentation and approaches applied to the study of interpretation are very diverse website tafsirq.com , and to understand the dominant interpretation ideology on this website . in explaining questions related to the study of interpretation on this website . This research applies descriptive-analytical method. This method is used to study and analyze sources on the study of interpretations available on the tafsirq.com website , with the aim of providing a clear and detailed picture of the interpretive approaches and ideologies used on the site. Presentation in site Tafsirq.com in data display, there are displays such as the Qur'an, the Medina mushaf, stories of wisdom, prayers, and recitations per verse, also equipped with the DSN Fatwa. on the Tafsirq.com site , there are two tafsir books Which use with discussion method use title (topic). This site is said to be credible because on its website , the administrator displays responsible for content and in interpreting the verses I have referred to the famous tafsir books from the Tafsir Al-Misbah and Tafsir Jalâlīn .
Abstract:Perkawinan beda agama masih saja menjadi topik yang selalu diperbincangkan oleh para pemikir Islam sampai saat ini seiring dengan masih banyaknya umat Islam di Indonesia yang melaksanakannya. Tulisan ini akan mencoba meneliti…
eliti ulang tentang bagaimana sebenarnya status pernikahan beda agama dalam perspektif ulama tafsir, fatwa Majlis Ulama Indonesia dan hukum keluarga Islam di Indonesia. Penelitian ini merupakan penelitian kualitatif dengan menggunakan sumber data kepustakaan (library reseaach). Indonesia sendiri, Majelis Ulama Indonesia telah mengeluarkan Fatwa tentang keharaman bagi umat Islam baik laki-laki dan perempuan untuk menikahi wanita dan laki-laki non-muslim baik mereka yang Ahli Kitab maupun tidak. Fatwa MUI ini menyatakan setelah mempertimbangkan bahwa perkawinan beda agama sering menimbulkan keresahan di tengah-tengah masyarakat dan mengundang perdebatan di antara sesama umat Islam. Fatwa MUI ini masih sejalan dengan sumber hukum keluarga Islam di Indonesia yakni UU No. 1 Tahun 1974 Tentang Perkawinan dan Kompilasi Hukum Islam yang juga melarang perkawinan beda agama.
Abstract:Al-Qur’an adalah kalam Allah Ta’ala yang diturunkan kepada Nabi Muhammad Shallallahu ‘alaihi wa sallam melalui perantara malaikat jibril secara mutawatir, sebagai mu’jizat dan pedoman hidup bagi umat manusia. Al-Qur’an diturunkan…
Qur’an diturunkan kepada nabi Muhammad shallallahu ‘alaihi wa sallam pada waktu-waktu tertentu dan dalam peristiwa-peristiwa tertentu. Sehingga mengetahui sebab turunnya Al-Qur’an adalah sebuah landasan dasar bagi seorang mufassir untuk menafsirkan ayat-ayat Al-Qur’an dan pengimplikasiannya dalam penetapan hukum syari’at. Dengan memahami tafsir secara benar dan mengetahui penetapan hukum syari’at, kita bisa mengambil sebuah hikmah didalamnya dan memberikan motivasi kepada diri kita untuk menunaikan apa yang terkandung dalam Al-Qur’an.