Abstract:This study examines the reconstruction of the history of the Sultanate of Jambi and its role in the development of Islam in Jambi in the 19th century. This study highlights the process of integration between Malay customs…
s and Islamic sharia in the government, law, and social life systems of the community. Through a historical approach and analysis of manuscripts, colonial archives, and customary manuscripts, this research explains that the Sultanate of Jambi developed as a Malay-Muslim kingdom that made the principle of Adat Bersendi Syarak, Syarak Bersendi Kitabullah (ABS-SBK) as the basis of political and social legitimacy. The results of the research show that the relationship between customs and Islam in the Sultanate of Jambi is integrative and dynamic, especially in the field of siyasah and jinayat. Islam not only functioned as a religious identity, but also as a source of legitimacy for power and a socio-political instrument in the face of Dutch colonialism. The Sultanate of Jambi also played an important role in defending the Malay-Islamic identity and forming a customary government system that influenced the development of the Jambi society until the contemporary period.
Abstract:This study examines the visual symbols and cultural values contained in the Marhum Pekan Tomb, one of the historical sites inherited from the Siak Sri Indrapura Sultanate which is the cultural identity of Pekanbaru City.…
City. The purpose of this study is to reveal the meaning, philosophical values, and forms of acculturation of Islamic culture with local Malay traditions represented through the physical form and ornamentation of the tomb. This study uses a qualitative descriptive method with Erwin Panofsky's iconographic approach which includes three stages of analysis, namely pre-iconography, iconography, and iconology. Data sources were obtained through field observations, in-depth interviews, as well as literature and documentation reviews. The results of the study show that visually (pre-iconography), the Marhum Pekan Tomb displays the architectural characteristics of the Selaso Jatuh Kembar House, the use of Malay regalia, stepped jirat forms, and headstones with gender-differentiating shapes, all of which are a blend of local and Islamic culture. Based on the iconographic analysis, all ornaments in the form of plant and flower motifs contain symbolic meanings of purity, fragrant names, good deeds, and obedience to Islamic teachings that prohibit the depiction of living creatures. Meanwhile, iconological analysis reveals the fundamental meaning that this tomb complex is a tangible manifestation of the Malay people's philosophy of life, namely "Adat bersendi Syarak, Syarak bersendi Kitabbullah". The tomb of Marhum Pekan is not merely a burial place, but also evidence of the history of Islamic-Malay civilization and the collective memory of the community, which confirms that the development of Pekanbaru City grew and developed on a foundation of religious values and harmonious local cultural wisdom.
Abstract:The tradition of visiting the tomb of Sultan Maulana Hasanuddin of Banten is a socio-religious practice that remains alive today and plays a significant role in the lives of the people of Banten. This tradition not only…
reflects religious rituals but also embodies historical, cultural, and spiritual values that shape the identity of the local community. This study aims to examine the tradition of visiting the tomb of Sultan Maulana Hasanuddin of Banten as a cultural heritage and a manifestation of the community’s spirituality. The research method employed is a qualitative approach using literature review and archival research. Data were obtained from historical books, scientific journal articles, theses, research reports, and other relevant supporting sources related to the study of pilgrimage, local Islamic culture, and the Sultanate of Banten. Data analysis was conducted using a descriptive-qualitative technique by examining and interpreting various sources to uncover the meanings, practices, and dynamics of the pilgrimage tradition. The results of the study indicate that the tradition of visiting the tomb of Sultan Maulana Hasanuddin possesses a strong spiritual dimension as a means of drawing closer to Allah, a medium for self-reflection, and the formation of individual and collective spirituality. Furthermore, the pilgrimage tradition also functions as an intangible cultural heritage that plays a role in preserving history, transmitting cultural values, and strengthening the identity of the Banten community. Amid the development of religious tourism and modernization, the pilgrimage tradition faces dynamics that require sustainable management to ensure that religious and cultural values remain preserved. This study concludes that the tradition of pilgrimage to the tomb of Sultan Maulana Hasanuddin of Banten is an important and relevant cultural-religious practice in maintaining the sustainability of the community’s spirituality and cultural identity.
Abstract:The delivery of the first harvest by the people of Kolimasang Village to the King of Sagu in Adonara represents a symbol of agrarian relations rich in cultural and spiritual meaning. In Lamaholot tradition, the king is not…
ot only a political–traditional leader but is also regarded as a representation of cosmic power that must be respected. In this perspective, the delivery of the first harvest becomes a kind of “rite of passage” from the profane world (the field) to the sacred world (the palace). Within Lamaholot tradition, this relationship is known as the 4A: Atadiken (Human), God, Nature, and Ancestral Spirits.
The findings show that the procession of delivering the first harvest has been practiced for generations since the establishment of the Adonara Kingdom. The procession is carried out for two consecutive days, Tuesday and Wednesday, during the harvest week and month, usually March or April. On Tuesday, the ritual takes place in the fields during the first harvest, the yields of which are taken to the King of Adonara in Sagu. On Wednesday, the procession takes place in Lewo Sagu Atu Matang – Tanah Kota Dolu Wewang (the palace of the Adonara king), the site of the migration of King Arkian Kamba (the first Islamic King of Adonara). Both processions are preceded by traditional ritual prayers (Bao Lolon) addressed to God, Nature, and the Ancestral Spirits (3A). The equipment involved in the procession includes the harvest yield, tuak (palm wine) in bamboo containers, coconut-shell cups, gongs and drums, spears, machetes, and traditional clothing. In the procession, the king and his kin receive the harvest in a ceremonial welcome marked by traditional rituals, during which the king wears royal attire: the lipa sarong, a jacket, and a cap. The harvested produce is not only given to members of the royal family for consumption but also distributed to the wider community (ribu ratu). A tradition that remains preserved to this day—and considered the most essential—is the distribution of the first harvest by the king and his family to widows, the poor, orphans, and abandoned children. This symbolizes love, fairness, and equitable sharing—values that continue to be upheld today.
Abstract:This study aims to determine the effect of training using rubber weights and with-out weights on the speed of the PSHT Tanah Putih Tanjung Melawan pencak silat sickle kick. This study is an experimental study using the True…
rue experiment design method. The sample in this study was 14 female athletes. The instrument in this study was a 10-second sickle kick speed test with 3 trials and the best value was taken. Data analysis and testing of the research hypothesis used the t-test analysis technique (t-test) with a significance level of α = 0.05. The results of the study showed that: (1) there was an increase in the speed of the sickle kick after athletes followed a training program using rubber weights with an average value of 13.71 in the pre-test and increased by 6.72 or 7% to 20.43 in the post-test. The statistical results showed that the sig-2 tailed value was 0.000 ≤ 0.05. (2) there is an increase in the speed of the sickle kick after the athlete follows a training program without rubber weights with an average value of 13.43 in the pre-test increasing by 5% to 18.43 in the post-test. With statistical results showing that the sig-2 tailed value is 0.000 ≤ 0.05. (3) there is an increase in kick speed between training using rubber weights and without weights with a sig-2 tailed value of 0.013 ≤ 0.05. It can be concluded that training using rubber weights is more effective in increasing the speed of the sickle kick compared to training without rubber weights in the Pen-cak Silat PSHT Ranting Tanah Putih Tanjung Melawan.
Abstract:Latar Belakang : Organisasi Kesehatan Dunia (WHO) menyatakan bahwa angka kejadian arthritis gout adalah sekitar 1% sampai 4% pada populasi umum. Di beberapa negara, prevalensinya dapat meningkat hingga 10% pada pria dan…
6% pada wanita berusia di atas 80 tahun. Insiden gout tahunan adalah 2,68 per 1000 orang. Asam urat adalah suatu penyakit yang penyababnya dikarenakan tidak normalnya metabolisme purin (hiperurisemia). Gejala khas penyakit asam urat adalah nyeri sendi yang menyebabkan peradangan pada sendi. Tanaman salam merupakan tanaman obat yang bekerja mengatasi hiperurisemia untuk menurunkan kadar asam urat. Kandungan pada daun salam antara lain tanin, alkaloid, flavonoid, dan minyak atsiri. Tujuan : Menggambarkan pemberian rebusan daun salam untuk menurunkan asam urat pada lansia dengan gout arthritis. Metode : Penelitian ini menggunakan metode deskriptif kualitatif dengan pendekatan studi kasus. Hasil : Setelah 7 hari pertemuan, kadar asam urat pasien menurun dari 8,8 mg/dl menjadi 8,6 mg/dl. Kesimpulan : Pemberian rebusan daun salam dapat menurunkan asam urat pada lansia dengan gout arthritis.
Kata kunci: Daun Salam; Gout Arthritis; Lansia
Abstract:Penelitian ini bertujuan menganalisis implementasi program "Mini Garden Ceria" di Taman Kanak - Kanak Ceria Eduloka sebagai upaya menguatkan kepedulian terhadap alam sekitar dan tanggung jawab siswa. Penelitian ini menggunakan…
unakan metode deskriptif kualitatif dengan teknik pengumpulan data melalui observasi, wawancara, dan dokumentasi. Aktivitas dalam program ini meliputi pengukuran luas lahan, menghitung biji, mengenal bangun datar dan bangun ruang pada benda benda sekitar, mengukur pertumbuhan tanaman menggunakan penggaris, mengisi media tanam dengan tanah sambil menghitung berapa sekop tanah yang dimasukkan. Hasil penelitian menunjukkan bahwa kegiatan ini mampu meningkatkan pemahaman siswa terhadap konsep Matematika dasar, seperti pengukuran dan perhitungan sederhana, sekaligus membangun karakter positif berupa kepedulian lingkungan dan rasa tanggung jawab serta melibatkan siswa secara aktif, mulai dari menanam, menyiram, hingga merawat tanaman di area sekolah. Program ini efektif dalam meningkatkan kepedulian siswa terhadap lingkungan, yang ditunjukkan oleh meningkatnya kesadaran mereka terhadap pentingnya menjaga tanaman dan kebersihan taman. Selain itu, tanggung jawab siswa terbentuk melalui tugas merawat tanaman secara bergilir, yang juga berdampak positif pada perilaku mereka di rumah, seperti mulai menyiram tanaman secara mandiri. Dengan demikian, implementasi P5 "Mini Garden Ceria" di TK Ceria Eduloka berhasil mengintegrasikan pembelajaran berbasis pengalaman untuk membentuk karakter siswa yang peduli lingkungan dan bertanggung jawab.
Abstract:Kabupaten Indragiri Hilir adalah daerah yang mengandalkan sektor perkebunan, khususnya kelapa, sebagai dasar ekonominya. Namun, pengelolaan limbah sabut kelapa sebagai salah satu produk turunan belum dapat dimanfaatkan secara…
ecara optimal, sehingga berpotensi mencemari lingkungan. Dalam rangka meningkatkan nilai ekonomi kelapa dan mengurangi dampak negatif lingkungan, kelompok Kuliah Kerja Nyata (KUKERTA) Universitas Riau mengadakan penyuluhan dan pelatihan pembuatan keset berbahan dasar limbah sabut kelapa di SMPN 2 Batang Tuaka, Desa Sungai Luar. Kegiatan ini bertujuan untuk memberdayakan masyarakat, khususnya generasi muda, dalam mengolah limbah kelapa menjadi produk yang berguna serta ramah lingkungan. Melalui pelatihan ini, siswa-siswi diharapkan mampu mengolah sabut kelapa menjadi keset yang berkualitas, yang tidak hanya membantu mengurangi limbah tetapi juga meningkatkan kreativitas siswa. Hasil kegiatan menunjukkan bahwa siswa-siswi memperoleh pemahaman dan keterampilan dalam pengelolaan limbah sabut kelapa, yang berpotensi meningkatkan kesejahteraan ekonomi masyarakat lokal. Program ini diharapkan dapat berkontribusi pada pengelolaan lingkungan yang lebih baik dan mendukung ekonomi berkelanjutan di Desa Sungai Luar.
Abstract:Penerapan Sistem Informasi Manajemen Pertanian (FMIS) dalam konteks pertanian padi di Jepang. Penelitian ini meneliti dampak penggunaan FMIS pada tingkat individu dan organisasi, serta bagaimana informasi yang diperolehkan…
hkan dan diproses melalui FMIS memengaruhi perilaku informasi anggota petani. Beberapa topik yang dibahas meliputi perubahan dalam cara memperoleh informasi sebelum dan setelah adopsi FMIS, profil peserta dalam studi kasus, pengelolaan air dan pertumbuhan tanaman, serta efek FMIS terhadap efisiensi tugas dan pembelajaran individu. Dengan demikian, jurnal ini memberikan wawasan tentang bagaimana FMIS dapat memengaruhi praktik pertanian dan perilaku informasi dalam konteks pertanian padi di Jepang. metodologi penelitian yang digunakan untuk menginvestigasi penggunaan Sistem Informasi Manajemen Pertanian (FMIS) dalam konteks pertanian padi di Jepang Dengan demikian, metodologi penelitian yang digunakan dalam jurnal tersebut memberikan kerangka kerja yang kuat untuk menginvestigasi penggunaan FMIS dalam pertanian padi di Jepang, serta dampaknya pada individu dan organisasi dalam praktik pertanian. Permasalahan lain yang dibahas adalah dampak individu dan organisasi dari perilaku informasi menggunakan FMIS. Meskipun penggunaan informasi yang didukung FMIS dapat meningkatkan efisiensi tugas, dukungan pemrosesan informasi, dan pembelajaran, namun ketidakcocokan data dan format informasi dapat memberikan karyawan tugas tambahan dalam mengelola informasi mengenai penggunaan Sistem Informasi Manajemen Pertanian (FMIS) dalam operasi pertanian, dapat disimpulkan bahwa integrasi informasi, kualitas sistem, dan manajemen informasi yang efektif memiliki peran penting dalam meningkatkan efisiensi tugas, koordinasi, dan pengambilan keputusan dalam konteks pertanian. Temuan tersebut memberikan wawasan bernilai tentang bagaimana perbedaan penggunaan informasi antara manajer dan karyawan, kualitas sistem dan informasi FMIS, serta dampak individu dan organisasi dari penggunaan informasi dapat memengaruhi kinerja dan efektivitas operasi pertanian.
Abstract:Museum Taman Wisata Kerajaan Sriwijaya (TWKS) adalah salah satu museum di Palembang yang menyimpan koleksi hasil temuan dari Kerajaan Sriwijaya sebagai kerajaan maritim. Tujuannya adalah untuk menganalisis koleksi maritim…
tim di museum Taman Wisata Kerajaan Sriwijaya (TWKS) Palembang. Metode yang digunakan analisis kualitatif. Teknik pengumpulan data melibatkan observasi, wawancara dan dokumentasi, sedangka teknik analisis data yang digunakan adalah analisis deskriptif. Hasil analisis terhadap koleksi maritim di Museum Taman Wisata Kerajaan Sriwijaya (TWKS) Palembang menunjukkan beberapa temuan, seperti alat kemudi kapal, fragment badan kapal, dan petunjuk arah berlayar di perairan. Kesimpulannya, hasil analisis maritim pada koleksi Museum TWKS menegaskan peran penting kapal dalam dunia transportasi pada masa lalu, khususnya selama zaman Kerajaan Sriwijaya, Kesultanan Palembang, Kolonialisme, dan masa kemerdekaan di wilayah Palembang. Kapal tidak hanya digunakan untuk menjalin hubungan sosial ekonomi masyarakat, tetapi juga sebagai armada perang laut. Hal ini sesuai dengan geografi wilayah Palembang yang didominasi oleh perairan sungai dan rawa-rawa.