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Abstract:Penelitian ini mengeksplorasi integrasi metode penyembuhan spiritual dan ilmiah dalam "7 Rahasia Penyembuhan Al-Qur'an" oleh Rehab Hati Foundation. Pendekatan holistik ini menggabungkan elemen spiritual dengan praktik ilmiah…
miah untuk meningkatkan proses penyembuhan. (1) Masalah dan Tujuan: Meskipun praktik penyembuhan spiritual seperti ruqyah syar'iyyah dan konsumsi obat-obatan Nabi seperti habbatussauda dan madu banyak digunakan, studi ilmiah mengenai efikasinya masih terbatas. Penelitian ini bertujuan mengisi kekosongan ini dengan mengkaji efek terapeutik mereka dan potensi integrasi ke dalam medis modern. (2) Metode: Studi deskriptif kualitatif dilakukan, melibatkan tinjauan literatur dan analisis konten untuk menilai dampak terapi spiritual ini terhadap kesehatan fisik dan mental, menggunakan sumber dari database seperti Google Scholar dan ResearchGate. (3) Hasil dan Pembahasan: Temuan menunjukkan bahwa bacaan Al-Qur'an dan praktik obat Nabi secara signifikan mengurangi kecemasan dan meningkatkan kesejahteraan emosional. Praktik seperti ruqyah tidak hanya memberikan kelegaan spiritual tetapi juga memiliki dampak positif pada kesehatan fisik, berfungsi sebagai pengobatan pelengkap dalam praktik medis modern. (4) Kesimpulan dan Saran: Studi ini mengonfirmasi efek positif dari kombinasi pendekatan penyembuhan spiritual dan ilmiah. Penelitian ini merekomendasikan penggabungan metode-metode ini ke dalam pengobatan holistik untuk meningkatkan perawatan pasien, serta menyarankan penelitian empiris lebih lanjut untuk memperkuat efektivitasnya.
Abstract:Artikel ini membahas hubungan antara dosa dan kesehatan mental dalam perspektif Islam, serta bagaimana taubat dan dzikir berperan sebagai mekanisme penyembuhan psikospiritual. Permasalahan utama yang dikaji adalah bagaimana…
ana perbuatan dosa dapat memicu gangguan mental seperti kecemasan, stres, hingga depresi, serta bagaimana Islam menawarkan solusi terapeutik yang komprehensif melalui pendekatan spiritual. Metode yang digunakan adalah studi literatur kualitatif dengan analisis tematik terhadap ayat Al-Qur'an, hadis, dan hasil riset kontemporer. Hasil kajian menunjukkan bahwa ibadah seperti shalat, dzikir, dan tilawah Al-Qur’an berdampak positif secara psikologis maupun fisiologis, seperti menurunnya hormon stres (kortisol) dan meningkatnya ketenangan jiwa. Temuan ini mendukung integrasi pendekatan psikospiritual berbasis Islam dalam konseling dan dakwah sebagai bentuk respons terhadap krisis kesehatan mental di masyarakat Muslim. Kesimpulannya, dosa tidak hanya berdampak pada aspek spiritual, tetapi juga mental, sehingga diperlukan terapi yang menggabungkan introspeksi keimanan dan dukungan psikologis. Kajian ini merekomendasikan pelatihan dai dan konselor berbasis psikospiritual, serta literasi publik tentang penyembuhan Qur’ani untuk mendukung kesehatan mental umat
Abstract:Sunnah cupping therapy (al-hijamah) is a popular Islamic healing method practiced globally. Despite its spiritual roots, it poses clinical risks, including infections, vasovagal shock, and procedural inconsistencies, often…
en due to non-sterile tools and untrained practitioners. This study aims to explore how Islamic ethical values—sincerity (ikhlas), trust (amanah), and halal compliance—can be integrated with clinical responsibilities such as sterilization protocols, informed consent, and therapist competency. A thematic qualitative literature review was conducted using Islamic jurisprudence, fatwas (DSN-MUI), WHO and Ministry of Health (Indonesia) guidelines from 2015–2025. Findings reveal that neglecting the maqashid sharia principle of hifzh an-nafs (protection of life) contradicts both Islamic ethics and medical safety. Sunnah cupping services rooted in both spiritual values and professional protocols are more trusted by Muslim patients and improve therapeutic legitimacy. This study highlights the urgent need for national SOPs, certified training, and the development of Islamic cupping clinics with integrated protocols. These clinics can serve as models of sharia-compliant, clinically responsible health services. The research offers practical recommendations for Islamic medical institutions and policy-makers in strengthening Islamic-based complementary therapies in modern healthcare systems.
Abstract:Sunnah cupping therapy (hijamah) is a form of prophetic medicine that combines spiritual and therapeutic dimensions but often lacks adherence to clinical safety standards. This study aims to analyze the urgency of integrating…
ating Sharia values—particularly maqashid shariah (protection of life) and la dharara wa la dhirar—with emergency medical protocols in sunnah cupping practice. The research uses a normative-qualitative literature review method. Data were collected from recent academic sources and analyzed through content analysis to develop an ethical and procedural framework. Findings reveal that sunnah cupping carries clinical risks such as infection, bleeding, and vasovagal shock when performed without medical protocols. The integration of Sharia and medical principles is operationalized through emergency training, Islamic-based SOPs, and education-regulation mechanisms rooted in maqashid. Core Islamic ethics—such as ikhlas (intention), amanah (trust), and tathir al-adawat (sterilization)—are essential moral pillars within the clinical service model. This study concludes that the integration of Sharia values with emergency medical preparedness is a critical need in the practice of sunnah cupping. The study recommends the development of standardized curricula, clinic certification, and first aid (CPR) training for therapists to ensure safety, professionalism, and religious legitimacy.
Abstract:Sunnah cupping therapy is a traditional Islamic health practice increasingly embraced for its spiritual and therapeutic benefits. However, its widespread use, especially by uncertified practitioners, raises serious concerns…
rns about patient safety and emergency risks. This study aims to identify key systemic risk factors of medical emergencies related to sunnah cupping and propose an integrative framework combining Islamic jurisprudence (fiqh) with modern clinical standards. A qualitative descriptive approach was employed using a systematic literature review of peer-reviewed journals, clinical reports, Islamic texts, and contemporary fatwas. Thematic analysis revealed five major risk categories: lack of medical screening, unlicensed practitioners, hidden comorbidities, absence of emergency protocols, and poor understanding of medical safety. Reported complications included hypovolemic shock, infections, and prolonged wound healing—especially in patients with undiagnosed diabetes or coagulation disorders. The study also found that public misconceptions equating religious merit with clinical safety further worsen these risks. The research highlights the urgent need for standardized medical and sharia-based training, certification systems, and public education. Collaboration among healthcare professionals, Islamic scholars, and educational institutions is essential to establish a safe, accountable, and spiritually valid model of sunnah cupping. Integrating medical protocols with fiqh compliance can significantly reduce emergency incidents, enhance practitioner competency, and preserve the prophetic nature of the practice within a modern health framework. These findings offer a strategic path for safer implementation of prophetic medicine across Muslim communities.
Abstract:Sunnah cupping therapy is widely recognized as part of prophetic medicine with spiritual and therapeutic benefits. However, its implementation often overlooks potential medical emergencies, especially when conducted without…
out proper safety protocols. This study aims to identify types of medical emergencies associated with sunnah cupping therapy through a critical literature review. A descriptive-qualitative approach was used, based on a systematic review of scientific publications from 2010 to 2024 obtained from databases such as PubMed, ScienceDirect, and Google Scholar. The results revealed seven major types of complications in cupping practice: infections (local to systemic), severe bleeding and hematoma, vasovagal and hypovolemic shock, allergic reactions, burns (in fire cupping), neurological responses (epilepsy), and dissociative psychological responses (possession). These complications are primarily caused by the lack of medical screening, limited practitioner training, and absence of emergency handling protocols. The study emphasizes the urgency of integrating Islamic ethical values with emergency medical standards in cupping practice. It recommends enhancing public education, practitioner certification, and clinical regulations to ensure patient safety.
Abstract:Sunnah cupping (hijamah) is a therapeutic practice rooted in Islamic tradition and widely acknowledged for its health benefits. However, improper sterilization of cupping instruments poses a significant risk of blood-borne…
ne infections such as hepatitis B, hepatitis C, and HIV. This study aims to explore the importance of equipment sterilization in sunnah cupping using a literature review approach. The method involves systematic thematic analysis of publications from 2010–2025 covering medical science, Islamic bioethics, and traditional health practices. Findings reveal that proper sterilization is crucial to preventing cross-contamination, and it aligns with Islamic ethical imperatives based on la darar wa la dirar and hifzh al-nafs. The discussion emphasizes the integration of Islamic values with modern medical standards and calls for structured education, practitioner training, and regulatory oversight. In conclusion, sterilization in sunnah cupping is not merely a technical requirement but a moral and religious obligation to ensure patient safety and uphold the integrity of prophetic medicine in the modern healthcare system.
Abstract:This study aims to evaluate the impact of incision depth in Sunnah cupping therapy on safety and therapeutic efficacy, with a focus on identifying the optimal incision depth that minimizes risks while maximizing therapeutic…
tic benefits. The method used is a literature review, gathering data from scientific databases such as PubMed, Scopus, and Google Scholar using keywords related to cupping therapy, incision depth, and dermatological aspects. The findings reveal that an incision depth of 0.5 mm to 1 mm in the dermis layer not only avoids damage to the deeper hypodermis but is also sufficient for the effective extraction of stagnant blood. This very light incision provides advantages in enhancing blood circulation and facilitating the extraction of stagnant blood necessary in cupping therapy. This approach, involving extremely light incisions, cannot be considered invasive and is highly suitable for enhancing therapy efficacy without compromising patient safety. Further discussion in the study highlights that with the correct incision technique, cupping therapy can become safer and more effective, encouraging significant improvements in immune response and tissue regeneration. The conclusion of this study underscores the importance of standardizing procedures and adequate training for cupping practitioners to ensure safe and effective practices. Further research is recommended to strengthen the evidence related to the effectiveness and safety of cupping therapy and to develop more detailed standard protocols.
Abstract:This study explores the psychological fortification offered by the Islamic practices of tawakal (reliance on God) and dzikir (remembrance of God) in addressing modern challenges, such as increased anxiety due to technological…
gical advances and complex social needs. Employing a literature review methodology, this research investigates the influence of these practices on mental health and behavioral implications. The selection of peer-reviewed articles published within the last ten years involved databases like PubMed and Google Scholar with keywords related to Islamic spirituality and mental health. This method allowed a comprehensive analysis of contemporary studies, focusing on the therapeutic benefits of tawakal and dzikir in clinical settings. Results indicate that tawakal significantly reduces anxiety by fostering a relinquishing of control and instilling peace of mind, while dzikir enhances emotional stability through its meditative repetition of sacred phrases, promoting relaxation and reducing stress responses. Both practices not only support spiritual well-being but also offer practical coping mechanisms in stressful situations. The conclusion underlines the potential integration of tawakal and dzikir into conventional psychotherapeutic practices. It suggests further exploration into the incorporation of these spiritual elements within mental health frameworks to enhance therapeutic outcomes and patient recovery. This research contributes to the broader discourse on the intersection of spirituality and psychology, highlighting the relevance of traditional spiritual practices in contemporary mental health paradigms.