Abstract:Penelitian ini bertujuan untuk menganalisis perbedaan dan fungsi al uslub al- insya’i dan al-uslub al-khabari dalam bahasa arab melalui pendekatan sintaksis dan pragmatik. Penelitian ini menggunakan metode kualitatif dengan…
dengan pendekatan studi pustaka (library research).Data dikumpulkan melalui penelaahan literatur berupa kitab nahwu dan balaghah Arab, buku linguistik modern, serta artikel ilmiah yang relevan. Analisis data dilakukan dengan model interaktif yang meliputi kondensasi data, penyajian data, serta penarikan kesimpulan. Hasil penelitian menunjukkan bahwa secara sintaksis, al-khabarī dibentuk melalui jumlah ismiyyah dan jumlah fi‘liyyah yang berfungsi menyampaikan informasi yang dapat diuji kebenarannya, sedangkan al-insyā’ī direalisasikan melalui struktur khusus seperti fi‘il amr, fi‘il muḍāri‘ majzūm dengan lā an-nāhiyah, serta adawāt al-istifhām dan nidā’. Dari sisi pragmatik, makna kedua jenis kalimat tersebut tidak selalu bersifat literal, melainkan sangat dipengaruhi oleh konteks tutur, tujuan komunikasi, dan relasi sosial antara penutur dan mitra tutur. Penelitian ini menyimpulkan bahwa pengintegrasian analisis sintaksis dan pragmatik sangat penting untuk memahami fungsi dan makna kalimat bahasa Arab secara komprehensif, baik dalam konteks akademik, pendidikan, maupun teks keagamaan.
Abstract:Traditional Arabic linguistic studies often fall into a dichotomy that separates Nahwu (syntax) and Sharf (morphology), causing learners to lose the functional orientation of the language. This research aims to formulate…
a new direction in Arabic morphosyntactic studies through the integration of classical theory, modern linguistics, and pedagogical applications. Using a qualitative-descriptive approach with a library research method, data were analyzed comparatively and integratively from various reputable scientific literatures. The research results show that the integration of Al-Jurjani's Nazhm theory with systemic functional and generative-transformational linguistic perspectives is capable of providing a more logical explanation of Arabic language structures. Furthermore, digitalization through corpus analysis and computational linguistics enables empirical mapping of language patterns to support AI development. Pedagogically, the implementation of an integrative approach that unites the teaching of Nahwu and Sharf, alongside the utilization of data-based media, has proven to be more effective in enhancing students' communicative skills compared to conventional methods. This research concludes that strengthening morphosyntactic studies is a crucial step in modernizing Arabic language learning in the global era.
Abstract:This research discusses the concepts of i’rab and ‘amil in Arabic grammar and examines the methodological differences between the Basra and Kufa schools as the two primary streams in the construction of nahwu (syntax). I’rab…
). I’rab is understood as the changes in the vowels at the end of words influenced by the presence of an ‘amil (governor) and the word's position within the sentence structure, thus playing a vital role in preserving meaning and syntactic order in the Arabic language. This study employs a qualitative approach with a library research method, tracing primary sources from the works of classical scholars and secondary sources from modern studies. Data analysis was conducted using content and comparative analysis methods to identify the epistemological characteristics of both schools. The results of the study show that the Basra school is prescriptive, rational, and selective regarding linguistic sources, whereas the Kufa school is more descriptive, flexible, and open to various speech patterns, including those considered syadz (irregular). These differing approaches impact how both schools understand and formulate the rules of i’rab and ‘amil. This study concludes that both schools provided distinct yet complementary contributions to the development of Arabic nahwu, where Basra played a role in theoretical standardization and Kufa contributed to the preservation of linguistic reality. These findings emphasize that the understanding of i’rab is not only related to grammatical aspects but is also supported by historical and epistemological perspectives within the scientific tradition of the Arabic language.
Abstract:This research aims to explain the structural relations between al-idhāfah, al-naʿt, and al-tawkīd in Arabic syntax and to delineate how their interaction influences meaning formation and functional distribution within the…
the nominal phrase. This study is conducted because previous research has tended to discuss these three elements separately, resulting in a lack of an integrated analytical model that describes the hierarchical and semantic relationships between them. The study employs a qualitative-descriptive approach, analyzing data drawn from classical nahwu texts, modern Arabic corpora, and relevant contemporary research. Data were classified based on the patterns of element occurrence and analyzed through structural syntactic analysis methods to identify their functions, positions, and i‘rāb (inflectional) implications. The results indicate that idhāfah serves as a marker of possessive relations and semantic restriction, naʿt functions to provide descriptive modification that clarifies the referent, and tawkīd reinforces the reference both structurally and semantically. These three form dependency patterns that influence each other when present within a single phrasal construction. The novelty of this research lies in the formulation of an integrative relational model that combines syntactic functions, hierarchical structures, and semantic implications into a single operational analytical framework. This model provides a more comprehensive understanding compared to previous fragmentary studies. These findings have important implications for the teaching of nahwu, the analysis of modern Arabic discourse, and the development of computational linguistic applications that require more accurate mapping of nominal structures.
Abstract:Nahwu adalah salah satu dasar utama dalam pembelajaran bahasa Arab. Pembelajaran nahwu interaktif merupakan salah satu metode yang dilaksanakan dengan memanfaatkan media digital atau aplikasi menarik agar proses pembelajaran…
aran lebih menyenangkan dan tidak membosankan sehingga para pelajar dapat mudah memahami materi yang disampaikan. Tujuan dari pelatihan ini adalah memberikan pelatihan kepada para mahasiswa tentang pemanfaatan salah satu media digital yaitu aplikasi I’rob Al-Qur’an yang dapat memudahkan para mahasiswa dalam memahami nahwu terkhusus I’rob lebih iudah dan menyenangkan. Hasil pelaksanaan program menunjukkan bahwa penerapan pembejaran nahwu interaktif dengan pemanfaatan aplikasi I’rob Al-Qur’an menjadikan mahasiswa lebih bersemangat dan lebih tertarik serta memudahkan dalam memahami nahwu yang selama ini dianggap sulit. Selain itu, mahasiswa juga dapat lebih memahami makna ayat-ayat Al-Qur’an dengan memahami I’rob dari setiap kata pada ayat-ayat tersebut, sehingga pemahaman dan penguasaan terhadap Bahasa Arab menjadi lebih baik.
Abstract:Artikel ini mengkaji hubungan dialektis antara ilmu nahwu (gramatika Arab) dan al-Qur'an, dengan fokus pada dua dimensi utama: (1) ketelitian i'rab kalimat al-Qur'an dan implikasinya terhadap penafsiran, serta (2) peran…
al-Qur'an sebagai sumber primer perumusan kaidah nahwu, bukan sekadar objek kajiannya. Melalui pendekatan deskriptif-analitis terhadap literatur linguistik Arab klasik dan kontemporer, kajian ini menemukan bahwa perbedaan satu harakat (vokal pendek) dalam i'rab al-Qur'an dapat mengubah makna secara fundamental, bahkan berimplikasi pada ranah hukum fikih, akidah, dan teologi. Selain itu, riset ini membuktikan bahwa para ulama nahwu generasi awal—termasuk Imam Sibawaihi yang menggunakan 60% ayat al-Qur'an sebagai syawahid (bukti) dalam kitab al-Kitab-nya—merumuskan kaidah grammatikal berdasarkan korpus Qur'ani sebagai otoritas tertinggi bahasa Arab. Temuan ini menegaskan posisi epistemologi al-Qur'an dalam tradisi linguistik Islam: al-Qur'an adalah hakim (al-hakam al-a'la) bagi kaidah-kaidah nahwu, bukan sebaliknya.