Abstract:Program ini bertujuan untuk mengukur perubahan pemahaman dan penerapan self boundaries pada remaja melalui program psikoedukasi. Self boundaries merujuk pada kemampuan individu untuk menetapkan batasan yang sehat dalam hubungan…
ubungan sosial mereka. Untuk melihat perubahan pemahaman siswa terhadap self boundaries dilakukan pre dan post test kepada 25 siswa. Dengan menggunakan instrumen pre-test dan post-test, program ini mengukur perubahan dalam tingkat pemahaman remaja mengenai batasan diri mereka. Hasil dari program psikoedukasi ini menunjukkan pemahaman yang lebih baik bagi remaja tentang pentingnya self boundaries dan dampaknya terhadap hubungan sosial mereka.
Abstract:Abstrak: Margadana Urban Village is part of the government structure in Tegal City. Lack of spatial information about urban village boundaries, neighborhood boundaries, and other important information deemed necessary. Realizing…
ealizing this, the Margadana Kelurahan thematic maps need to be realized for information disclosure, and the need to optimize the potential of the region for the short, medium, and long term. There is a need for integration between RW and RT in order to provide data and information to make it more efficient. In community service, remote sensing is used, followed by FGDs with local community leaders, namely the urban village administration and RW representatives. The purpose of community service apart from facilitating the sharing and exchange of data/information between Community Leaders can also assist in making safe thematic maps which can be used as the basis for spatial planning based on their potential. The people of the Margadana Urban Village can also participate in the process of planning, utilizing, and controlling the spatial use of their urban village area based on their potential.
Keywords: margadana urban village; road transportation safety polytechnic; thematic map
Abstract: Kelurahan Margadana merupakan salah satu wilayah adminstratif yang berada di Kota Tegal. Belum tersedianya informasi spasial tentang batas kelurahan, batas RW, dan informasi penting lainnya yang dianggap perlu. Menyadari hal ini, maka peta tematik Kelurahan Margadana perlu diwujudkan keterbukaan informasi, dan kebutuhan pengoptimalan potensi wilayah untuk jangka pendek, menengah maupun panjang. Diperlukan adanya keterpaduan antar RW dan RT dalam rangka penyediaan data dan informasi agar lebih efisien. Dalam pengabdian kepada masyarakat ini metode yang digunakan dengan cara melakukan penginderaan jauh, dilanjutkan dengan FGD dengan tokoh masyarakat setempat, yakni pihak kelurahan dan perwakilan RW. Tujuan pengabdian masyarakat selain dengan memfasilitasi sharing dan tukar data/informasi antar Tokoh Mayarakat juga dapat membantu dalam pembuatan peta tematik berkeselamatan yang dapat dijadikan sebagai dasar penataan ruang berdasarkan potensinya. Masyarakat Kelurahan Margadana juga dapat berperan serta dalam proses perencanaan, pemanfaatan, dan pengendalian pemanfaatan ruang wilayah kelurahannya berdasarkan potensi yang dimiliki.
Kata kundi: kelurahan margadana; peta tematik; politeknik keselamatan transportasi jalan
Abstract:The organization is a social entity that consciously coordinates and has boundaries and has an ongoing identity to achieve organizational goals. One of them is Karang Taruna Village Morang which is a forum that has a function…
ction as guidance and development of the village's economic potential. The youth organization in Village Morang has a superior program in the form of pekan ambyar. However, the lack of understanding and knowledge in terms of organization, administration, and finance meant that this program was limited to planning. This makes the reason for the need to strengthen youth organizations. The method used in community service programs is in the form of community education training in the form of an understanding of organization, administration, and finance. The results achieved in this activity were that youth organizations could understand in terms of organization, administration, and financial aspects. The implementation of the flagship program pekan ambyar is one of the iconic activities that are competitive and makes the Village Morang Maju.
Keywords: administration; financial; karang taruna; organization
Abstrak: Organisasi merupakan sebuah entitas sosial yang secara sadar melakukan koordinasi dan memiliki batasan serta memiliki identitas yang berkelanjutan untuk mencapai tujuan organisasi. Salah satunya adalah karang taruna desa Morang dimana merupakan sebuah wadah yang memiki fungsi sebagai pembinaan dan pengembangan potensi perekonomian desa. Karang taruna yang berada di desa Morang memiliki sebuah program unggulan berupa pekan ambyar. Namun kurangnya pemahaman dan pengetahuan dalam segi organisasi, administrasi dan keuangan menjadikan program ini sebatas perencanaan. Hal ini menjadikan alasan perlunya dilakukan pemantapan karang taruna. Metode yang digunakan dalam program pengabdian kepada masyarakat berupa pelatihan pendidikan masyarakat berupa pemahaman akan organisasi, administrasi, dan keuangan. Hasil yang dicapai dalam kegiatan ini adalah karang taruna dapat memahami dalam segi organisasi, segi administrasi, dan segi keuangan. Terlaksananya program unggulan pekan ambyar sebagai salah satu kegiatan yang iconic berdaya saing serta menjadikan desa Morang Maju.
Kata kunci: administrasi; keuangan; karang taruna; organisasi
Abstract:Ibn Maskawaih, Al-Ghazali and Ibnu Khaldun are three figures of Islamic thought, in fact these three figures are also known to have quite well-known concepts in Islamic education. This research uses research library research,…
arch, by collecting previous articles and sources. The results of this research revealed that Ibnu Miskawaih emphasized the moral issues of society, human nature,. Imam Al-Ghazali is a leading Islamic thinker, both in education, Sufism, fiqh, morals and so on. Meanwhile, in Ibn Khaldun's view, the ultimate function of reason is the depiction (conceptualization) of reality objectively, in detail and in depth with a series of causalities in it. With this function, the mind is able to achieve perfect and enlightened development. Even though in the Muqaddimah Ibnu Khaldun praises the position of humans because of their reason, reason has clear boundaries.
Abstract:This study explores the cultural practice of fangirling on social media platform X as a space for identity negotiation and communal solidarity in the digital era. Using a digital ethnography approach, data was collected…
through participant observation, in-depth interviews with fans, and a documentary study of the digital footprints of the informants. The results show that fangirling is not merely a form of passive consumption, but rather a communal cultural activity carried out massively and organized through fictitious kinship structures in cyberspace. This phenomenon manifests itself in the form of digital "work culture," such as the ritual of collectively streaming music and mobilizing votes to increase the symbolic capital of the idol group SEVENTEEN on the global stage. This practice confirms a shift in social interaction patterns, where group loyalty is bound by a commitment to the idol's aesthetics and achievements. Anthropologically, this activity creates a new value system that blurs the boundaries between the private space of fans and the digital public space, while simultaneously strengthening the position of social media platform X as a primary locus in the formation of contemporary popular culture.
Abstract:This study investigates the rhetorical and discourse functions of repetition in the English translation of Surah Al-Mursalat by M.A.S. Abdel Haleem, focusing on the refrain “Woe on that Day to those who denied the truth.”…
h.” Using a qualitative descriptive method grounded in stylistics and discourse analysis, the study explores how this fixed phrase, repeated ten times across the chapter, operates at multiple linguistic levels. The analysis reveals that the refrain serves three interrelated functions: stylistically, it foregrounds divine warning and creates rhythmic cohesion; structurally, it segments the surah into thematic units and signals discourse boundaries; rhetorically, it intensifies condemnation and engages the reader emotionally through cumulative repetition. Abdel Haleem’s consistent rendering of the refrain retains these functions effectively, unlike other translations that introduce lexical variation. The findings demonstrate that repetition in Qur’anic translation is not merely ornamental but performs essential linguistic and communicative roles. This study contributes to Qur’anic stylistics, translation studies, and discourse analysis by showing that sacred texts, when translated with rhetorical sensitivity, can preserve the stylistic integrity of the original.