Abstract:Penelitian ini bertujuan untuk mengetahui pengaruh dari penggunaan media wooden lacing dalam meningkatkan line awareness pada kemampuan menulis anak tunagrahita di Yayasan Amani Insan Mandiri Kabupaten Serang. Jenis penelitian…
litian dari penelitian ini adalah eksperimen dengan Single Subject Research (SSR) dengan desain penelitian yang digunakan pada penelitian ini yaitu menggunakan desain A-B-A dengan rentang sesi yaitu basenilne 1 (A1) sebanyak 4 kali sesi, intervensi (B) sebanyak 8 kali sesi, dan baseline 2 (A2) sebanyak 4 kali sesi. Data yang diperoleh dianalisis menggunakan statistik deskriptif dan di tampilkan melalui grafik garis. Berdasarkan hasil penelitian yang telah dilakukan penggunaan media wooden lacing dapat meningkatkan line awareness pada kemampuan menulis anak dengan hasil yang diperoleh pada fase baseline 1 (A1) nilai rata-rata yang diperoleh yaitu sebesar 33%. Fase intervensi (B) nilai rata-rata yang diperoleh meningkat menjadi 86% sedangkan pada fase baseline 2 (A2) nilai rata-rata yang diperoleh yaitu sebesar 66%. Hasil data yang di peroleh selama melakukan penelitian dengan rentang baseline 1 (A1) sebanyak 4 kali sesi, intervensi (B) sebanyak 8 kali sesi, dan baseline 2 (A2) sebanyak 4 kali sesi menunjukkan hasil yang memuaskan dimana penerapan media wooden lacing dapat mempengaruhi subjek dalam meningkatkan line awareness pada kemampuan menulis anak tunagrahita.
Abstract:This article examines the genealogy of al-Syāṭibī’s maqāṣid thought in al-Muwāfaqāt, focusing on its intertextual roots and later influence in contemporary Islamic legal thought. Using qualitative library research and intertextual…
arch and intertextual analysis, it reads al-Muwāfaqāt not as an isolated text, but as part of a broader network of uṣūl al-fiqh traditions before and after al-Syāṭibī. The study argues that al-Syāṭibī’s maqāṣid theory was not entirely new, but represented a systematic development and epistemological reconstruction of earlier ideas, especially al-Ghazālī’s conception of maṣlaḥah mursalah. Al-Syāṭibī’s major contribution lies in transforming maṣlaḥah mursalah from a subsidiary legal proof into a foundational principle of Islamic legal reasoning. The article also shows that the Mālikī intellectual milieu of Granada, along with rational elements introduced through Mu‘tazilite theology and philosophy, contributed to the formation of his thought. After a long period of dormancy, al-Syāṭibī’s maqāṣid thought was revived through the publication of al-Muwāfaqāt in Tunisia and later developed by Ibn ‘Āshūr, contemporary uṣūl scholars, and Qur’anic hermeneutical thinkers such as Abdullah Saeed.
Abstract:This research is motivated by the issue of the effectiveness of witness and victim protection within the Indonesian criminal justice system, which is considered not yet to fully reflect the values of restorative justice…
nor to be harmoniously integrated into the framework of the national legal system. Although regulatory frameworks have been established through Law Number 13 of 2006 as amended by Law Number 31 of 2014 concerning the Protection of Witnesses and Victims, as well as various regulations related to whistleblower and justice collaborator protection, their implementation continues to face normative and structural weaknesses. The lack of synchronization between the Criminal Procedure Code (KUHAP), the Draft Criminal Procedure Code (RUU KUHAP), and other sectoral regulations has resulted in the suboptimal role of the Witness and Victim Protection Agency (LPSK) in guaranteeing the rights of witnesses, victims, perpetrator-witnesses, and reporters, particularly in criminal cases with broad and organized impacts. From the perspective of maqāṣid al-syarī‘ah and the Pancasila Justice Theory, legal protection for witnesses and victims should not be merely procedural-formal in nature, but must be directed toward the restoration of dignity, the assurance of security, and the comprehensive protection of human rights. This study aims to analyze the regulatory weaknesses in witness and victim protection from the perspective of the criminal justice system and to reconstruct such regulations based on restorative justice values. Employing a normative legal research paradigm combined with conceptual, statutory, and theoretical approaches, this research positions the Pancasila Justice Theory as the grand theory, the Legal System Theory as the middle theory, and the Legal Protection Theory as the applied theory. The findings indicate that regulatory reconstruction is necessary through strengthening the institutional position of LPSK, harmonizing it with the Draft Criminal Procedure Code (RUU KUHAP), and reinforcing the protection of whistleblowers and justice collaborators in a more comprehensive and non-discriminatory manner. This reconstruction is directed toward establishing a witness and victim protection system oriented toward restoration (restorative justice), balanced interests among the parties, and the realization of social justice as mandated by the values of Pancasila and human rights principles.
Abstract:Indonesia faces a dualism within the Islamic fiscal system, where zakat and taxes operate separately without clear integration. This condition raises fundamental questions regarding the relationship between the two from…
a sharia perspective and their implications for fiscal justice among Indonesian Muslims. This study aims to examine and formulate the relationship between zakat and taxes from the perspective of the Qur’an and Hadith in order to produce an applicable reformulation model within the context of Indonesia’s fiscal system. This research employs a qualitative approach using a thematic (maudhu‘i) method applied to primary Islamic texts. Qur’anic verses and Hadiths related to zakat, taxation (kharaj, jizyah, ‘usyur), and fiscal obligations were collected, classified, and comprehensively analyzed to identify the underlying connection between the two. The analysis is further supported by a study of maqashid al-shariah and contemporary ijtihad of Indonesian scholars. This study seeks to produce a reformulation model of the zakat–tax relationship through three possible schemes: (1) a partial substitution model, in which zakat can serve as a deduction for income tax up to a certain limit; (2) a complementary model, positioning zakat as a religious obligation and tax as a civic obligation with distinct functions; and (3) a progressive integrative model, integrating zakat into the national fiscal system through a more comprehensive tax incentive mechanism. The findings indicate that the Qur’an and Hadith provide a flexible foundation for all three models, depending on the context of maslahah and public interest.
Abstract:In the history of Islamic law, one of the main principles often used to determine the law is the benefit. This term refers to the benefits or general good desired by Islamic law (sharia) for humans. The Istislahi Theory…
or better known as Maslahah Mursalah, is one of the methods used in determining Islamic law which always prioritizes maslahah or goodness. Although among scholars they try to adjust sharia law to the conditions of the times and certain places for the purpose of broad benefit.
Abstract:Enforcement law is component important in guard stability system state administration Indonesia Which compound. Muslims, as majority resident Indonesia, own not quite enough answer big in support enforcement law Which fair…
ir and ethical. Through the perspective of Islamic legal philosophy, this study explores how Islamic legal principles such as justice ('adalah), welfare (maslahah), and obedience to the law (ta'zim al-qanun) can strengthen the Indonesian legal system. This journal uses a descriptive qualitative research method with a literature review approach to understand the role of Muslims in the context of law enforcement in Indonesia. The findings show that Muslims have a significant role in fighting for the values of justice and maintaining the integrity of the legal system based on Islamic spiritual, moral, and ethical foundations.
Abstract:Indonesia's religious and cultural diversity necessitates the strengthening of religious moderation capable of maintaining a balance between religious commitment and respect for pluralism. This study aims to analyze the…
concept, implementation, and relevance of M. Quraish Shihab's inclusive thought in promoting religious moderation in Indonesia during the period of 1983-2025. The research employs a historical method with a qualitative approach through the stages of heuristics, source criticism, interpretation, and historiography, focusing on M. Quraish Shihab's scholarly works and relevant academic literature. The findings reveal that M. Quraish Shihab's inclusive thought has developed consistently through a dialogue between the Qur'an, the tradition of Qur'anic exegesis, and the realities of Indonesia's pluralistic society. The concept of wasathiyyah is understood as a principle of balance grounded in justice, public benefit (maslahah), and respect for human dignity. Its implementation is reflected in Tafsir Al-Misbah and his other scholarly works, which contextualize Qur'anic teachings within the spheres of social life, education, and nation-building. This study concludes that M. Quraish Shihab's inclusive thought constitutes a significant intellectual foundation for strengthening religious moderation in Indonesia. The novelty of this research lies in its historical reconstruction, which comprehensively integrates the evolution of the concept, implementation, and contribution of M. Quraish Shihab's inclusive thought throughout the 1983-2025 period.
Abstract:The aim of this research is to analyze specifically and in depth the urgency of registering marriages in Jambi Province based on the Compilation of Islamic Law from the Maqāṣid al-Syarīah perspective. The research method…
thod used is a type of qualitative research with the field research category. This research is also normative legal research, where the object can be public law, criminal law, civil law, family law, marriage law and so on. This research was conducted at the KUA in Jambi Province. The data sources in this research consist of primary and secondary data sources. The data collection techniques used in this research are observation, interviews and documentation. The results of this research show that marriage registration for the people of Jambi Province is very important. Based on the Maqāṣid al-Syarīah perspective, there is maṣlahah in registering marriages, namely to provide protection for the husband, wife and children in the family. If we pay attention to the legality of marriages in Indonesia, the state only recognizes registered marriages, on the basis of Law Number 1 of 1974 concerning Marriage and the Compilation of Islamic Law.
Abstract:Kemajuan teknologi telah memunculkan sejumlah strategi yang membantu bisnis menghasilkan lebih banyak uang dari produk mereka. Hal ini menunjukkan kemajuan layanan masyarakat. Oleh karena itu, penggunaan platform seperti…
Facebook, Instagram, dan marketplace yang tidak sepenuhnya mengesampingkan risiko aspek gharar (penipuan) tidak dapat dihindari oleh para pebisnis. Islam mengatur semua aspek kehidupan manusia, termasuk bidang ekonomi. Gagasan maqashid syariah, yang didasarkan pada prinsip maslahah, berfungsi sebagai panduan ketika mengkaji peraturan yang mempromosikan keadilan dan kesejahteraan. Kajian terhadap transaksi yang digunakan dan diedarkan oleh masyarakat tidak diragukan lagi diperlukan mengingat berbagai aplikasi marketplace yang muncul. Dengan menggunakan metodologi deskriptif, penelitian ini berfokus terutama pada kerangka umum untuk menerapkan maqashid syariah pada transaksi komersial melalui marketplace Shopee. Shopee, yang mencakup penjual, pembeli, dan penyedia pasar, memiliki volume penjualan terbesar di antara semua pasar. Meskipun didirikan di negara non-Muslim, Shopee bercita-cita untuk mencapai maslahat melalui prinsip-prinsip bisnis Islam.
Abstract:Perkembangan produk bank syaraiah sangat fleksibel mengikuti kebutuhan masyarakat, salah satu produk yang sangat berkembang saat ini adalah kartu kredit syariah. Semakin banyaknya transaksi yang menggunakan kartu kredit…
mendorong bank syariah juga ikut berinovasi dalam produk kartu kredit, akan tetapi banyak pendapat yang mengatakan bahwa kartu kredit syariah lebih mendekatkan diri kepada sifat israf (berlebih-lebihan) sehingga mendorong umat Islam bersikap konsumtif, boros dan membiasakan untuk berutang. Tulisan ini hadir beranjak dari permasalahan perkembangan teknologi pada bidang ekonomi syariah. Melalui metode penelitian yuridis normatif, pendekatan deskriptif kualitatif, serta metode desk study sebagai teknik pengolahan data dan informasi mengenai hal yang berkaitan dengan penelitian yang dilakukan sebagai penjelas, dengan cara mempelajari, mengkaji, menelaah secara mendalam hingga mendapatkan hasil yang memiliki keterkaitan terhadap permasalahan yang diteliti. Hasil penulisan menunjukkan bahwa terkait dengan pola hidup konsumtif masyarakat melalui pemanfaatan kartu kredit syariah, jika ditinjau dari perspektif maslahah mursalah, kegiatan yang dilakukan tidak sesuai dengan prinsip ekonomi syariah karena pola hidup konsumtif merupakan suatu hal yang menyalahi aturan dalam ajaran Islam yang memerintahkan umatnya agar tidak menghambur-hamburkan harta untuk hal yang tidak bermanfaat dan menghindari hal yang bersifat mendatangkan kemudharatan dikemudian hari, sebagaimana Fatwa DSN MUI Nomor 54/DSN-MUI/X/2006 yang menerangkan bahwa diperbolehkannya penggunaan daripada kartu kredit salah satunya adalah tidak menggunakannya untuk menunjang perilaku hidup yang bersifat konsumtif atau berlebih-lebihan (israf). Sehingga diperlukan edukasi dan imbauan agar masyarakat memanfaatkan kartu kredit syariah secara bertanggung jawab, dan tidak terjebak pola konsumtif yang merugikan.