Abstract:The growing dominance of self-image construction in modern religious practice has diminished the authenticity of faith and shifted moral orientation from God toward public approval, indicating the need for an ethical framework…
mework capable of realigning the direction of Christian witness. This study employs Matthew 5:16 as the basis for reinterpreting the ethics of light as a corrective to performance-oriented religiosity and for formulating principles of sincere, theocentric, and contextually relevant faith testimony. The research utilizes literature review and historical-grammatical exegesis of the key Greek terms φῶς (phōs), καλὰ ἔργα (kalā erga), and δοξάσωσιν (doxasōsin), drawing on academic commentaries and recent scholarly findings. The analysis demonstrates that the ethics of light is not merely a moral exhortation but a participatory ethic that positions human beings as reflectors of God’s love rather than autonomous producers of moral virtue. Authentic good works direct glory to the Father, eliminating the pursuit of social recognition and rejecting religious self-presentation. The concept of hidden righteousness emerges as a theological critique of visual culture that prioritizes visible spiritual performance, affirming instead that genuine piety grows through inner integrity and spiritual perseverance. Its relevance to the digital age is expressed through a form of faith witness that promotes justice, solidarity, and consistent spiritual character within public spaces shaped by identity curation. The study concludes that the ethics of light constitutes a spirituality of witness integrating faith, morality, and social responsibility while offering novelty through a theocentric reinterpretation of the ethics of light as a constructive critique of contemporary religious self-imaging and an ethical paradigm for cultivating authentic Christian faith in the digital era.
Abstract:This study explores the concept of covenant in the Pentateuch through a qualitative-descriptive approach that integrates historical and theological analysis of God’s covenants with Noah, Abraham, and Israel at Sinai. Historical…
istorical findings indicate that the covenantal structures in the Pentateuch correspond to treaty forms common in the Ancient Near East, particularly suzerainty treaties, yet the biblical covenants reveal a fundamental distinction by emphasizing God’s gracious initiative independent of political negotiations or human strategic interests. The theological examination affirms that the covenant is not merely a legalistic contract but a manifestation of God’s relational commitment that shapes the identity of His people as a covenant community grounded in divine faithfulness and promise. The Torah is understood as an expression of faith response arising from this covenantal relationship, rather than a prerequisite for salvation, thereby retaining its significance for the contemporary church as an ethical and spiritual framework guiding Christian praxis, character formation, and communal responsibility amid rapidly evolving social contexts. The integration of historical and theological perspectives demonstrates that the Pentateuchal covenant encompasses intertwined dynamics of grace, obligation, and identity formation, contributing theoretically to Old Testament studies, particularly covenant theology, while offering practical implications for ecclesial faith formation, the strengthening of communal spirituality, and ministry orientation rooted in a holistic understanding of the divine–human relationship. This research underscores the urgency of interpreting the Pentateuchal covenant through an interdisciplinary lens to meet the theological, ethical, and pastoral challenges faced by the church in the contemporary era.
Abstract:This study develops an interdisciplinary theological framework that integrates collective memory, a theology of woundedness, and local wisdom as epistemological and pastoral strategies for engaging with social trauma inscribed…
cribed in the communal body of postcolonial and post-conflict societies in Indonesia. Collective memory, as examined by Halbwachs, Assmann, and Volf, is not construed as a mere aggregation of historical facts but as a cultural construction that shapes theological identity through performative, ritualistic, and narrative social processes. The theology of woundedness, informed by the works of Rambo, Moltmann, Jones, and Brock, resists binary categorizations between suffering and salvation, positioning wounds instead as loci theologici—revelatory spaces wherein the Holy Spirit dwells amidst unhealed wounds as a manifestation of divine solidarity and the possibility of redemption. Employing a qualitative-descriptive methodological framework and contextual hermeneutics, this research investigates local narratives, healing rituals, customary symbols, and inculturated liturgies among Christian communities in Ambon, Poso, and East Nusa Tenggara. The findings suggest that local wisdom functions not merely as a cultural instrument but also as a sacramental medium through which the Spirit operates incarnationally. The integration of these three dimensions demonstrates that post-traumatic restoration cannot be reduced to psychological or therapeutic pastoral practices alone; rather, it demands a theologically transformative, contextually rooted, and dialogical articulation of the wounded social body. Within this construct, the Church is envisioned as an anamnetic community that employs collective memory as a praxis of salvation, regards local culture as a spiritual body, and embraces woundedness as a participatory locus within the salvific narrative. Accordingly, this study contributes a novel paradigm for contextual theology and pastoral praxis in multicultural societies marked by the legacy of historical suffering and the urgent need for reconciliation grounded in justice and memory.
Abstract:Penelitian ini bertujuan mengkaji secara ekspositori perikop 2 Raja-raja 6:8-9 untuk memahami strategi Kristen dalam menghadapi konflik. Permasalahan utama yang diangkat adalah bagaimana umat Kristen dapat menyusun strategi…
egi yang berlandaskan pewahyuan dan hikmat ilahi, bukan hanya pada pertimbangan rasional manusia. Teks ini menampilkan dua pendekatan yang kontras: strategi Raja Aram yang mengandalkan perencanaan manusiawi dan strategi Raja Israel yang bertumpu pada pewahyuan Tuhan melalui nabi Elisa. Penelitian ini menggunakan metode ekspositori dengan analisis teologis-kontekstual, memperhatikan struktur teks, latar belakang historis, dan pesan teologis yang terkandung di dalamnya. Hasil penelitian menunjukkan bahwa strategi Kristen lahir dari relasi intim dengan Tuhan, kepekaan terhadap suara-Nya, serta ketaatan dalam melaksanakan kehendak-Nya. Strategi ini bukan sekadar respons taktis, melainkan tindakan yang dipimpin oleh hikmat ilahi untuk menghadapi tantangan rohani maupun praktis. Penelitian ini menegaskan relevansi teks 2 Raja-raja 6:8-9 bagi kepemimpinan dan pelayanan Kristen kontemporer, khususnya dalam merespons konflik internal, membangun visi pelayanan, serta mengintegrasikan pewahyuan ilahi dalam pengambilan keputusan strategis. Kebaruan kajian ini terletak pada pendekatan ekspositori yang memadukan dimensi biblika, teologis, dan praktis dalam merumuskan paradigma strategis Kristen yang transformatif.
Abstract:The use of the phrase “sit with Me on My throne” has long been debated among scholars regarding whether it should be understood literally or symbolically. Textual analysis of Revelation 3:21 shows that the word “sit” (kathízō,…
t” (kathízō, καθίζω) carries an important meaning in the Book of Revelation. It not only refers to the physical act of sitting but also contains a symbolic aspect: participation in divine authority and governance. This study applies the historical-grammatical method of exegesis to explore the true meaning of this phrase and its relevance to the spiritual life of Christians today. This method focuses on the historical and grammatical context of Revelation 3:21. The findings show that Christ’s promise to those who overcome is not merely about future heavenly honor but also an invitation to share in His mission, authority, and glory. The phrase signifies the restoration of identity and covenantal fellowship between Christ and the victorious believers. It reflects Christ’s exaltation by the Father and shows that the “throne” is not only a symbol of power but also a theological image of shared rule and divine communion. This study affirms that the concept of “sitting with Christ” offers both eschatological hope and present spiritual empowerment. The theology of victory in Revelation encourages perseverance and faithfulness, placing believers within the narrative of divine triumph. Thus, this study contributes to a deeper understanding of New Testament eschatology, Christian discipleship, and the believer’s role in God’s redemptive plan. Revelation 3:21 is a message of promise, restoration, and identity where participation in Christ’s reign is both a future hope and a present reality.
Abstract:Indonesia's religious and cultural diversity necessitates the strengthening of religious moderation capable of maintaining a balance between religious commitment and respect for pluralism. This study aims to analyze the…
concept, implementation, and relevance of M. Quraish Shihab's inclusive thought in promoting religious moderation in Indonesia during the period of 1983-2025. The research employs a historical method with a qualitative approach through the stages of heuristics, source criticism, interpretation, and historiography, focusing on M. Quraish Shihab's scholarly works and relevant academic literature. The findings reveal that M. Quraish Shihab's inclusive thought has developed consistently through a dialogue between the Qur'an, the tradition of Qur'anic exegesis, and the realities of Indonesia's pluralistic society. The concept of wasathiyyah is understood as a principle of balance grounded in justice, public benefit (maslahah), and respect for human dignity. Its implementation is reflected in Tafsir Al-Misbah and his other scholarly works, which contextualize Qur'anic teachings within the spheres of social life, education, and nation-building. This study concludes that M. Quraish Shihab's inclusive thought constitutes a significant intellectual foundation for strengthening religious moderation in Indonesia. The novelty of this research lies in its historical reconstruction, which comprehensively integrates the evolution of the concept, implementation, and contribution of M. Quraish Shihab's inclusive thought throughout the 1983-2025 period.
Abstract:The advancement of financial technology has encouraged Islamic boarding schools to implement digital transaction systems to improve the effectiveness of cooperative services. This study aims to analyze the ease of use of…
the student digital card and identify the supporting and inhibiting factors affecting its implementation at Hidsam Mart Cooperative, Hidayatullah Islamic Boarding School, Samarinda. The study employed a descriptive qualitative approach using observation, semi-structured interviews, and documentation, with data analyzed through the interactive model of Miles, Huberman, and Saldaña. The findings indicate that the student digital card is easy to understand, operate, access, and learn, thereby accelerating transaction processes, improving service efficiency, and supporting more systematic financial record-keeping. The main obstacles identified include technical disruptions, network limitations, and the absence of independent features for checking account balances and transaction histories. The novelty of this study lies in its specific analysis of the ease of use of student digital cards within the context of an Islamic boarding school cooperative by emphasizing user experience as the primary basis for evaluating the implementation of a digital transaction system. The findings are expected to serve as a reference for the development of digital transaction services in Islamic boarding school environments.
Abstract:This study aims to describe the errors made by students in solving story problems using Newman’s procedure analysis and in terms of students’ learning styles. The type of research used is descriptive qualitative research.…
arch. The subjects of this study were students of class VIIIع with a total of 23 students and selected using purposive sampling as many as 9 students based on visual, auditory and kinetic learning styles. The data collection technique in this study used a learning style questionnaire test which was tested with 23 students of class VIIIع, a story problem test on the system of linear equations of two variables which was tested with 9 students who were selected based on learning style groups and interviews. Based on the results of the study there were 10 students with visual learning styles, 9 students with auditory learning styles and 4 students with kinaesthetic learning styles. Obtained from the research data are: a) Students with visual learning styles made errors based on Newman’s procedure in understanding the problem and writing the final answer; b) Students with auditory learning styles made errors based on Newman’s procedure on understanding the problem, transformation, process skills and writing the final answer, c) Students with kinaesthetic learning styles made errors based on Newman’s procedure on understanding the problem, transformation, process skills and writing the final answer.
Abstract:Artikel ini berjudul Misi perdamaian dan harmoni semua agama dengan focus terhadap kajian Analisis Histori agama-agama samawi dalam Al-Quran Penelitian ini merupakan kajian kepustakaan. Sesuai dengan masalah yang akan dibahas,…
dibahas, penelitian ini akan di awali dengan menggali dan mengumpulkan berbagai informasi, dokumentasi, data-data melalui studi kepustakaan (liberary reseach). Penulis menerapkan metode tafsir maudhu’i (tematik), sebagai metode tafsir kontemporer yang cukup kuat serta fokus mengkaji sebuah tema dari al-Qur’an, dengan menggunakan pendekatan filosofis, untuk menjelaskan inti, hakikat, atau hikmah mengenai suatu yang berada di balik objek. Tujuan penelitiannya berkaitan dengan mendeteksi misi perdamaian agama samawi dalam Al-Qur`an, Dari hasil penelitian ini setelah menguraikan penafsiran ayat-ayat Al-Qur`an terkait syari`at agama samawi, dapat disimpulkan bahwa secara historis, sepanjang peradaban umat manusia di dunia ini memiliki kecenderungan secara batin untuk menemukan Tuhan (beragama) dan mendekatkan diri kepada Tuhan serta melakukan kebaikan. Dan juga bahwa tidak ada perbedaan antara Islam dengan agama-agama yang lain terkait dengan penghormatan terhadap kehidupan manusia. Semua agama menjunjung tinggi perdamaian dan hak-hak hidup setiap insan. Misi semua rasul kepada ummatnya ialah membawa keadilan dan kedamaian. tidak ada sama sekali agama yang mengajarkan radikalisme dan terorisme, dan sungguh salah menyandarkan radikalisme dan terorisme kepada ajaran agama tertentu.
Abstract:Abstract: The development of network infrastructure in higher education environments demands a monitoring system capable of detecting disruptions quickly and accurately. Royal University does not yet have an integrated and…
nd real-time network monitoring system, so network administrators often discover disruptions after receiving reports from users. This condition results in slow response to disruption handling and suboptimal network performance. This study aims to implement The Dude as a network monitoring system to support the optimization of Royal University's network infrastructure performance. The research method used is a qualitative approach with the stages of problem identification, literature study, system analysis, system design, implementation, and system testing. The monitoring system is implemented with The Dude Server architecture running on MikroTik CHR, while The Dude Client is used by the administrator via a laptop. The results show that the system is capable of performing network discovery, monitoring device status in real-time, displaying network topology visualization, recording monitoring history, and providing notifications when disruptions occur. System testing proves that all monitoring functions run according to the analyzed requirements. Thus, the implementation of The Dude is proven effective in increasing the speed of disruption detection, troubleshooting efficiency, and optimizing the network performance of Royal University.
Keywords: mikrotik; network monitoring; network discovery; network optimization; the dude
Abstrak: Perkembangan infrastruktur jaringan di lingkungan perguruan tinggi menuntut adanya sistem pemantauan yang mampu mendeteksi gangguan secara cepat dan akurat. Universitas Royal belum memiliki sistem monitoring jaringan yang terintegrasi dan real-time, sehingga administrator jaringan sering mengetahui gangguan setelah menerima laporan dari pengguna. Kondisi ini berdampak pada lambatnya respons penanganan gangguan serta kurang optimalnya kinerja jaringan. Penelitian ini bertujuan untuk mengimplementasikan The Dude sebagai sistem monitoring jaringan guna mendukung optimalisasi kinerja infrastruktur jaringan Universitas Royal. Metode penelitian yang digunakan adalah pendekatan kualitatif dengan tahapan identifikasi masalah, studi literatur, analisis sistem, perancangan sistem, implementasi, dan pengujian sistem. Sistem monitoring diimplementasikan dengan arsitektur The Dude Server yang berjalan pada MikroTik CHR, sedangkan The Dude Client digunakan oleh administrator melalui laptop. Hasil penelitian menunjukkan bahwa sistem mampu melakukan network discovery, memantau status perangkat secara real-time, menampilkan visualisasi topologi jaringan, mencatat histori monitoring, serta memberikan notifikasi ketika terjadi gangguan. Pengujian sistem membuktikan bahwa seluruh fungsi monitoring berjalan sesuai dengan kebutuhan yang telah dianalisis. Dengan demikian, implementasi The Dude terbukti efektif dalam meningkatkan kecepatan deteksi gangguan, efisiensi troubleshooting, dan optimalisasi kinerja jaringan Universitas Royal.
Kata kunci: mikrotik; monitoring jaringan; network discovery; optimalisasi jaringan; the dude