Abstract:The growing dominance of self-image construction in modern religious practice has diminished the authenticity of faith and shifted moral orientation from God toward public approval, indicating the need for an ethical framework…
mework capable of realigning the direction of Christian witness. This study employs Matthew 5:16 as the basis for reinterpreting the ethics of light as a corrective to performance-oriented religiosity and for formulating principles of sincere, theocentric, and contextually relevant faith testimony. The research utilizes literature review and historical-grammatical exegesis of the key Greek terms φῶς (phōs), καλὰ ἔργα (kalā erga), and δοξάσωσιν (doxasōsin), drawing on academic commentaries and recent scholarly findings. The analysis demonstrates that the ethics of light is not merely a moral exhortation but a participatory ethic that positions human beings as reflectors of God’s love rather than autonomous producers of moral virtue. Authentic good works direct glory to the Father, eliminating the pursuit of social recognition and rejecting religious self-presentation. The concept of hidden righteousness emerges as a theological critique of visual culture that prioritizes visible spiritual performance, affirming instead that genuine piety grows through inner integrity and spiritual perseverance. Its relevance to the digital age is expressed through a form of faith witness that promotes justice, solidarity, and consistent spiritual character within public spaces shaped by identity curation. The study concludes that the ethics of light constitutes a spirituality of witness integrating faith, morality, and social responsibility while offering novelty through a theocentric reinterpretation of the ethics of light as a constructive critique of contemporary religious self-imaging and an ethical paradigm for cultivating authentic Christian faith in the digital era.
Abstract:This study explores the concept of covenant in the Pentateuch through a qualitative-descriptive approach that integrates historical and theological analysis of God’s covenants with Noah, Abraham, and Israel at Sinai. Historical…
istorical findings indicate that the covenantal structures in the Pentateuch correspond to treaty forms common in the Ancient Near East, particularly suzerainty treaties, yet the biblical covenants reveal a fundamental distinction by emphasizing God’s gracious initiative independent of political negotiations or human strategic interests. The theological examination affirms that the covenant is not merely a legalistic contract but a manifestation of God’s relational commitment that shapes the identity of His people as a covenant community grounded in divine faithfulness and promise. The Torah is understood as an expression of faith response arising from this covenantal relationship, rather than a prerequisite for salvation, thereby retaining its significance for the contemporary church as an ethical and spiritual framework guiding Christian praxis, character formation, and communal responsibility amid rapidly evolving social contexts. The integration of historical and theological perspectives demonstrates that the Pentateuchal covenant encompasses intertwined dynamics of grace, obligation, and identity formation, contributing theoretically to Old Testament studies, particularly covenant theology, while offering practical implications for ecclesial faith formation, the strengthening of communal spirituality, and ministry orientation rooted in a holistic understanding of the divine–human relationship. This research underscores the urgency of interpreting the Pentateuchal covenant through an interdisciplinary lens to meet the theological, ethical, and pastoral challenges faced by the church in the contemporary era.
Abstract:This study develops an interdisciplinary theological framework that integrates collective memory, a theology of woundedness, and local wisdom as epistemological and pastoral strategies for engaging with social trauma inscribed…
cribed in the communal body of postcolonial and post-conflict societies in Indonesia. Collective memory, as examined by Halbwachs, Assmann, and Volf, is not construed as a mere aggregation of historical facts but as a cultural construction that shapes theological identity through performative, ritualistic, and narrative social processes. The theology of woundedness, informed by the works of Rambo, Moltmann, Jones, and Brock, resists binary categorizations between suffering and salvation, positioning wounds instead as loci theologici—revelatory spaces wherein the Holy Spirit dwells amidst unhealed wounds as a manifestation of divine solidarity and the possibility of redemption. Employing a qualitative-descriptive methodological framework and contextual hermeneutics, this research investigates local narratives, healing rituals, customary symbols, and inculturated liturgies among Christian communities in Ambon, Poso, and East Nusa Tenggara. The findings suggest that local wisdom functions not merely as a cultural instrument but also as a sacramental medium through which the Spirit operates incarnationally. The integration of these three dimensions demonstrates that post-traumatic restoration cannot be reduced to psychological or therapeutic pastoral practices alone; rather, it demands a theologically transformative, contextually rooted, and dialogical articulation of the wounded social body. Within this construct, the Church is envisioned as an anamnetic community that employs collective memory as a praxis of salvation, regards local culture as a spiritual body, and embraces woundedness as a participatory locus within the salvific narrative. Accordingly, this study contributes a novel paradigm for contextual theology and pastoral praxis in multicultural societies marked by the legacy of historical suffering and the urgent need for reconciliation grounded in justice and memory.
Abstract:Kisah Naaman, seorang perwira Aram yang disembuhkan dari penyakit kusta dalam 2 Raja-Raja 5, memperoleh makna teologis yang lebih mendalam ketika Yesus menyebutnya dalam Lukas 4:27 sebagai satu-satunya yang disembuhkan pada…
ada zaman nabi Elisa. Penelitian ini bertujuan untuk menelaah hubungan intertekstual antara kedua perikop tersebut melalui pendekatan teologi naratif dan intertekstualitas biblika. Fokus utama diarahkan pada eksplorasi makna teologis dari penyebutan tokoh non-Israel oleh Yesus, sekaligus implikasinya terhadap konsep universalitas anugerah Allah yang melampaui batas etnis, nasional, dan religius. Temuan penelitian menunjukkan bahwa penyembuhan Naaman bukan sekadar mukjizat fisik, melainkan simbol keterbukaan keselamatan Allah bagi semua bangsa yang bersedia percaya dan taat kepada-Nya. Dengan mengutip kisah Naaman, Yesus menantang eksklusivisme religius yang sering kali membatasi karya Allah hanya pada kelompok tertentu, serta menyatakan inklusivitas misi Kerajaan Allah yang bersifat lintas batas dan transformatif. Narasi ini juga memperlihatkan bahwa karya keselamatan Allah sejak Perjanjian Lama sudah diarahkan pada pemulihan universal, yang mencapai puncaknya dalam pelayanan Yesus Kristus. Dengan demikian, kisah Naaman menegaskan pentingnya gereja masa kini untuk mewujudkan misi yang terbuka, kontekstual, dan inklusif, sebagai respons terhadap kasih karunia Allah yang tidak terbatas oleh kebangsaan, budaya, maupun tradisi keagamaan tertentu.
Abstract:Tulisan ini bertujuan mengkaji kehadiran Allah dalam pengalaman profetik Elia di 1 Raja-raja 19 melalui pendekatan teologis-naratif. Latar belakang penelitian ini muncul dari persoalan krusial: mengapa Elia mengalami keputusasaan…
utusasaan spiritual yang mendalam setelah kemenangan besar di Gunung Karmel, dan bagaimana Allah meresponsnya? Penelitian ini menemukan bahwa kehadiran Allah dinyatakan tidak melalui manifestasi spektakuler seperti api atau gempa, tetapi dalam "suara sepi yang lembut" yang bersifat personal dan pemulih. Kebaruan kajian ini terletak pada penekanan naratif-teologis bahwa kehadiran Allah justru paling nyata dalam keheningan dan kesendirian batin, bukan hanya dalam tindakan-tindakan mujizat. Dengan demikian, penelitian ini menawarkan suatu pemahaman alternatif mengenai cara Allah menyatakan diri dalam konteks penderitaan, trauma, dan krisis iman profetik.
Abstract:Penelitian ini bertujuan mengkaji secara ekspositori perikop 2 Raja-raja 6:8-9 untuk memahami strategi Kristen dalam menghadapi konflik. Permasalahan utama yang diangkat adalah bagaimana umat Kristen dapat menyusun strategi…
egi yang berlandaskan pewahyuan dan hikmat ilahi, bukan hanya pada pertimbangan rasional manusia. Teks ini menampilkan dua pendekatan yang kontras: strategi Raja Aram yang mengandalkan perencanaan manusiawi dan strategi Raja Israel yang bertumpu pada pewahyuan Tuhan melalui nabi Elisa. Penelitian ini menggunakan metode ekspositori dengan analisis teologis-kontekstual, memperhatikan struktur teks, latar belakang historis, dan pesan teologis yang terkandung di dalamnya. Hasil penelitian menunjukkan bahwa strategi Kristen lahir dari relasi intim dengan Tuhan, kepekaan terhadap suara-Nya, serta ketaatan dalam melaksanakan kehendak-Nya. Strategi ini bukan sekadar respons taktis, melainkan tindakan yang dipimpin oleh hikmat ilahi untuk menghadapi tantangan rohani maupun praktis. Penelitian ini menegaskan relevansi teks 2 Raja-raja 6:8-9 bagi kepemimpinan dan pelayanan Kristen kontemporer, khususnya dalam merespons konflik internal, membangun visi pelayanan, serta mengintegrasikan pewahyuan ilahi dalam pengambilan keputusan strategis. Kebaruan kajian ini terletak pada pendekatan ekspositori yang memadukan dimensi biblika, teologis, dan praktis dalam merumuskan paradigma strategis Kristen yang transformatif.
Abstract:This journal discusses the meaning and implications of Genesis 1:1-2 in the context of the creation narrative. The main focus is on the primitive condition of the earth before God’s act of creation. Analysis was carried…
d out on the biblical text and various theologians. The findings show that Genesis 1:1-2 describes an unstructured and empety initial state, which later became the foundation for the creation process. The creation narrative in Genesis 1:1-2 is one of the main foundations of Cristian theology. This research aims to dig deeper into the theological meaning of the phrase “the earth was formless and empty” in Genesis 1:1-2. The main focus is on the primitive condition of the earth before creation, and its implications for understanding God’s power and creativity. This research seeks to clarify various existing interpretations, especially regarding the concept of “tohu wabohu” and its relationship with other creation theories. A close analysis of Genesis 1:1-2 shows that the phrase “the earth was formless and empty” describes an intial state that was unstructured and without form. This condition is not the result of previous destruction, but is a “blank canvas” for God’s creative work. Thorugh His words, God transforms chaos into order, brings light into darkness, and creates everything from nothing. This research provides new contributions, namely: presenting a comprehensive review of various theological views regarding Genesis 1:1-2 including comparisons with other creation theories such as the gap theory, providing a deeper interpretation of the concept of “tohu wabohu” and clarifyng misunderstandings that often occur, highlights the implications of understanding the early conditions of the earth for our understanding of God’s power and creativity and the relationship between creator and creation.
Abstract:Kepemimpinan dalam konteks modern seringkali dihadapkan pada kompleksitas yang menuntut landasan etika yang kuat untuk mengatasi tantangan-tantangan yang muncul. Dalam pandangan ini, integrasi nilai-nilai Kristen dalam kepemimpinan…
epemimpinan kontemporer menawarkan pendekatan yang bermakna dan relevan. Nilai-nilai seperti integritas, kredibilitas, komitmen, bertanggungjawab, kerendahan hati, dan pelayanan yang terkandung dalam ajaran Kristen dapat menjadi landasan bagi kepemimpinan yang beretika dan bermakna. Namun, pertanyaannya adalah bagaimana nilai-nilai ini dapat diaplikasikan dan berdampak dalam dunia organisasi yang berubah dengan cepat. Penelitian ini memiliki tujuan untuk menggali potensi dan dampak dari integrasi nilai-nilai Kristen dalam kepemimpinan kontemporer. Penelitian ini akan menggunakan pendekatan kualitatif dengan metode studi literatur, yaitu dengan menganalisis teks-teks Kitab Suci, tulisan-tulisan teologis, serta literatur terkait karakteristik kepemimpinan Kristen. Hasil penelitian ini memberikan wawasan bagi pemimpin, organisasi, dan lembaga pendidikan tentang bagaimana mengintegrasikan nilai-nilai Kristen dalam kepemimpinan kontemporer secara efektif. Dalam dunia yang terus berubah, nilai-nilai ini memberikan fondasi yang stabil dan beretika untuk mengarahkan kepemimpinan menuju tujuan yang lebih bermakna dan berdampak positif.
Abstract:Antimicrobial resistance has driven the urgent need to develop new antibacterial candidates with favorable efficacy, pharmacokinetic properties, and safety profiles. Aaptamine derivatives, secondary metabolites isolated…
from marine sponges of the genus Aaptos, have demonstrated potential as drug candidates; however, studies evaluating their drug-likeness, Absorption, Distribution, Metabolism, and Excretion (ADME) properties, and toxicity profiles remain limited. This study aimed to prioritize aaptamine, demethyl(oxy)aaptamine, and isoaaptamine as potential antibacterial candidates through SwissADME and ProTox-II analyses using an in silico approach. The results demonstrated that all three compounds satisfied the Lipinski's Rule of Five criteria for drug-likeness, exhibited high gastrointestinal absorption, and achieved a bioavailability score of 0.55. All compounds were predicted to belong to toxicity class 4, with predicted LD₅₀ values of 1300 mg/kg for aaptamine, 500 mg/kg for demethyl(oxy)aaptamine, and 1350 mg/kg for isoaaptamine, while none showed hepatotoxic or cytotoxic properties. The integrated analysis indicated that isoaaptamine exhibited the most balanced drug-likeness, ADME profile, and safety characteristics, making it the highest-priority antibacterial candidate. This study concludes that the integration of SwissADME and ProTox-II provides an effective preliminary approach for screening marine natural product-derived drug candidates. The novelty of this study lies in the integrated application of drug-likeness, ADME, and toxicity analyses to systematically prioritize three aaptamine derivatives, thereby providing a more comprehensive lead compound selection strategy for antibacterial drug discovery.
Abstract:The advancement of digital technology has encouraged the adoption of e-counseling as an integral component of guidance and counseling services in schools. While the use of digital-based services enhances accessibility and…
d flexibility, it also presents various ethical challenges and professional demands for school counselors. This study aims to identify the ethical challenges associated with school-based e-counseling, analyze the professional considerations required of counselors, and examine the interrelationship among ethics, professionalism, and institutional support in the implementation of e-counseling services. The study employed a Systematic Literature Review (SLR) method guided by the Preferred Reporting Items for Systematic Reviews and Meta-Analyses (PRISMA) framework through a comprehensive search of articles indexed in Google Scholar, GARUDA, ERIC, Scopus, and ProQuest published between 2015 and 2025. The findings reveal that the primary challenges of e-counseling include data confidentiality, client privacy, digital information security, professional boundaries, and limitations in nonverbal communication. The results further indicate that digital competence, adherence to professional ethical standards, and institutional support from schools are critical factors influencing the effectiveness of e-counseling services. This study contributes a conceptual synthesis that positions ethics, counselors’ digital professionalism, and institutional governance as three interrelated pillars essential for the development of safe, ethical, and professional e-counseling practices within school settings.