Abstract:Cultural-based tourism has become an important strategy for enhancing community welfare while preserving local cultural heritage. Desa Tua in Buleleng Regency, Bali, possesses significant potential through the bamboo weaving…
ving tradition of the Bali Aga community, which holds substantial economic and cultural value. This study aims to analyze community empowerment through the development of tourism based on cultural weaving products, strengthen the bargaining position of local artisans, and examine efforts to maintain a balance between economic benefits and cultural preservation. The study employed a mixed-methods approach with a sequential explanatory design and involved 150 respondents. Data were collected through observation, interviews, documentation, and surveys. The findings reveal that experiential tourism increased average household income by 35% and enhanced women's participation by 42% through their involvement in production activities, training programs, tour guiding, and the management of creative enterprises. Traditional weaving products were successfully developed as the primary tourism attraction, generating greater economic value while preserving cultural integrity through the clear distinction between sacred and commercial products. The utilization of digital media further expanded market access and strengthened product competitiveness. The novelty of this study lies in the development of an integrative model that connects community empowerment, experiential tourism, cultural preservation, women’s empowerment, and digital cultural entrepreneurship as a sustainable strategy for cultural tourism development.
Abstract:This article examines the importance of pragmatic equivalence in translating humor, a crucial yet often challenging aspect due to humor’s deep reliance on cultural context, implicature, and audience interpretation. Pragmatic…
gmatic equivalence emphasizes the conveyance of implicit meaning through communication principles such as those proposed by Grice, where coherence takes precedence over mere lexical and grammatical cohesion. In humor translation, coherence refers to the interconnectedness of meaning based on shared context and knowledge between the author and the audience, rather than simply the structure of sentences. However, humor is inherently ambiguous and open to multiple interpretations, making its meaning not always directly transferable. A single mistranslated element can alter the entire comedic effect, as humor is often highly culture-specific. In this case, the translator’s role extends beyond language transfer to bridging the knowledge gap that the target audience might have, sometimes at the cost of the humor’s spontaneity. This challenge creates a dilemma between preserving natural comedic effect and delivering accurate meaning. As a result, humor translation often leans toward either overly literal or overly liberal approaches, each with the risk of losing essential nuance. Therefore, pragmatic equivalence involves more than just finding corresponding meanings; it also requires sensitivity to the social and cultural contexts that shape audience responses. The novelty of this study lies in its focus on the unique complexity of humor translation, making it a valuable contribution to the fields of literary studies, linguistics, and translation studies.
Abstract:Tuberculosis (TB) is one of the major health problems in Indonesia, with high rates of spread and social stigma that worsens the condition of survivors. The LAPOR TB platform is present as a digital innovation to support…
TB elimination through increased access to justice and the fulfillment of health rights. This study analyzes the implementation of the LAPOR TB platform from a juridical perspective, using normative research methods that involve legislative and conceptual approaches. The results of the study show that this platform has great potential to improve access to health services for TB survivors, but still faces various legal challenges, including personal data protection, limited access to technology, ineffective complaint mechanisms, and weak law enforcement. Therefore, it is necessary to strengthen legal policies, improve technological infrastructure, and eliminate social stigma to ensure that this platform can run effectively. With these steps, LAPOR TB is expected to be able to support TB elimination efforts and fulfill the right to health for all Indonesian people.
Abstract:East Java Province is a region with significant economic contribution in Indonesia, occupying the third position nationally with a contribution of 14.26%. However, despite its rapid economic growth, East Java still faces…
welfare challenges, especially in terms of poverty which is still relatively high compared to other provinces on the island of Java. The poverty rate in East Java is on a downward trend, but it still remains above the national average. This condition indicates an imbalance in the welfare of the community in the East Java region. Welfare is measured based on the ability of the community to meet decent, healthy, and productive basic needs, with the Human Development Index (HDI) as one of the main indicators. HDI can measure human development achievements based on several basic components of quality of life, including the education dimension, the age and health dimension, and the standard of decent living. Therefore, the government needs to group regions with appropriate characteristics to make it easier to make policies. One of the statistical analyses that can be used in this study is cluster analysis. The results of this study are that East Java Province in 2023 shows a diversity of welfare indicators, such as TPT, HDI, and AHH, reflecting differences in economic, educational, and health conditions between regions. The cluster method with the best assessment in this study is the K-Means method with five clusters. The characteristics in clusters I and II tend to have low welfare, while clusters III, IV, and V show better welfare. The results of this study show a change in the number of clusters compared to previous research conducted by Muhammad Fikry Al Farizi et al. in 2022. The previous study produced four clusters using the average linkage method.
Abstract:The purpose of this article is to explain the meaning and Christian pedagogical value of Pasue culture in the lives of the Ndao people which is the basis for religious moderation on Ndao Island. To achieve this goal, the…
method used is a qualitative method with an auto ethnographic approach. The data collection technique used was interviews with 5 community leaders. The research results show that Pasue culture is a culture that has existed for a long time, and is practiced in the Ndao Island community (Ndao people). At a certain time, namely before the harvest season, there is a Kalela tradition, which is a tradition of visiting friends from one village to another bringing provisions from the harvest. The Christian pedagogical values contained in this culture are: 1) Friendship knows no boundaries, just as Christ called us his friends; 2) Friendship begins with a bond of promise and promises must be steadfast; 3) Chickens are cut and blood Chicken is a symbol (of life) that is shed for togetherness, therefore it must be maintained so that it continues to live together; 4) Eating together is a way to sit side by side in all circumstances, regardless of ethnic or religious differences. These teaching values are the basis for religious moderation in the Ndao Island community or Ndao people.
Abstract:The wetonan tradition is a birth calculation system based on the Javanese calendar, a cultural heritage of the Javanese indigenous people that is rich in spiritual values and local wisdom. In this context, the wetonan tradition…
adition is not only a series of ceremonies or astrological calculations, but also a cultural heritage that includes local wisdom values and spiritual beliefs that have been passed down from generation to generation. In the current era of globalization, the wetonan tradition is faced with various challenges that threaten its survival. Changes in people’s attitudes and mindsets, urbanization, and doubts about traditional values are some of the main challenges. Shifting values and priorities in society, changes in value and belief systems, and doubts about the role of tradition in the era of globalization are some of the main challenges. However, preserving the wetonan tradition is crucial to maintaining a rich and diverse cultural identity and strengthening the solidarity of Javanese indigenous communities. To maintain and face the challenges of the wetonan tradition remaining relevant and valued by the community, concrete steps are needed. In facing this challenge, it is important to continue to educate the public about the cultural and spiritual values contained in the wetonan tradition, as well as to replant these values to strengthen the sustainability of the wetonan tradition amid the ongoing flow of modernization and globalization. Thus, the wetonan tradition can continue to live and develop as an integral part of the cultural identity of Javanese society. The preservation of this tradition not only ensures the continuity of a rich cultural heritage, but also strengthens solidarity and togetherness in Javanese indigenous communities. Therefore, measures to maintain and preserve the wetonan tradition need to be continuously strengthened to ensure that this cultural heritage remains alive and relevant for future generations.
Abstract:Indeks keandalan sistem distribusi merupakan merupakan nilai mutu sistem untuk menyalurkan energi listrik ke pelanggan secara kontinu dalam periode waktu tertentu dan dalam kondisi tertentu. Nilai indeks keandalan sistem…
distribusi yang digunakan oleh PLN adalah standar SPLN No. 59 Tahun 1985 dan standar SPLN 68-2:1986 yaitu nilai SAIDI (System Average Interruption Duration Index) sebesar 21 jam/pelanggan/tahun dan nilai SAIFI (System Average Interruption Frequency Index) sebesar 3,2 kali/pelanggan/tahun. Penelitian ini bertujuan untuk mengevaluasi tingkat keandalan sistem distribusi tenaga listrik di PT. PLN (Persero) Area Balikpapan terutama pada penyulang J4 J5 J6 dengan menghitung nilai SAIDI dan SAIFI selama periode waktu 1 tahun. Data gangguan yang ditinjau adalah data gangguan yang terjadi selama tahun 2018. Dari hasil perhitungan diperoleh bahwa pada penyulang J4 nilai SAIDI sebesar 21,94 jam/ pelanggan/tahun dan nilai SAIFI sebesar 3.26 kali/ pelanggan/tahun. Pada penyulang J5 nilai SAIDI sebesar 30,09 jam/ pelanggan/ tahun dan nilai SAIFI sebesar 3,99 kali/pelanggan/tahun. Pada penyulang J6 nilai SAIDI sebesar 50,96 jam/pelanggan/ tahun dan nilai SAIFI sebesar 5,24 kali pelanggan/tahun. Dibandingkan terhadap nilai standar SPLN No. 59 Tahun 1985 dan standar SPLN 68-2: 1986 maka nilai indeks keandalan penyulang J4 J5 J6 masih di bawah standar atau dikategorikan sebagai kurang handal.
Abstract:Penelitian ini bertujuan untuk mengetahui bagaimana kepercayaan diri anak di Panti Asuhan Siti Aisyah Kabupaten Mandailing Natal, pola komunikasi kelompok pengasuh dalam meningkatkan kepercayaan diri anak di Panti Asuhan…
Siti Aisyah Kabupaten Mandailing Natal, hambatan penerapan pola komunikasi kelompok pengasuh dalam meningkatkan kepercayaan diri anak di Panti Asuhan Siti Aisyah Kabupaten Mandailing Natal. Adapun jenis metode penelitian skripsi ini dengan menggunakan kualitatif melalui pendekatan deskriptif yang bertujuan untuk menggambarkan sebuah informasi secara detail sesuai dengan kenyataan yang terjadi di lokasi penelitian. Teknik pengumpulan data di peroleh melalui observasi, wawancara dan studi dokumentasi. Teknik analisis data dengan menggunakan data model Miles dan Hermawan yang meliputi pengumpulan data (data collection), reduksi data (data reduction), penyajian data (data display) dan penarikan kesimpulan/verifikasi (conclusion drawing/verification). Hasil penelitian menunjukkan (1) Kepercayaan diri anak di Panti Asuhan Siti Aisyah Kabupaten Mandailing Natal lebih dominan negatif. (2) Pola komunikasi kelompok pengasuh dalam meningkatkan kepercayaan diri anak di Panti Asuhan Siti Aisyah Kabupaten Mandailing Natal yaitu pola komunikasi model lingkaran, model roda, model y, model rantai dan model bintang. Dari beberapa pola komunikasi kelompok tersebut, yang paling efektif digunakan dalam meningkatkan kepercayaan diri anak yaitu dengan menggunakan pola komunikasi kelompok model roda dan model bintang. (3) Hambatan dalam penerapan pola komunikasi kelompok pengasuh dalam meningkatkan kepercayaan diri anak di Panti Asuhan Siti Aisyah Kabupaten Mandailing Natal yaitu perbedaan persepsi, konflik antar pribadi dan kurangnya ketertampilan dalam berkomunikasi.
Abstract:Bimbingan dan konseling adalah sebuah layanan yang ada di sekolah dimana tugasnya membantu siswa menemukan karakter dan identitas dalam mengenal lingkungan dan merencanakan masa depan. Selain itu layanan bimbingan dan konseling…
nseling juga membantu siswa dalam mengoptimalkan pegembangan dirinya. Penelitian ini bertujuan untuk mengkaji dan meneliti terkait permasalahan siswa yang sering ditangani guru bimbingan dan konseling di sekolah menengah pertama (SMP) dan sekolah menengah atas (SMA). Metode dalam penelitian ini menggunakan metode kualitatif Penelitian ini menggunakan wawancara, wawancara yang digunakan yakni wawancara semi terstruktur. Wawancara semi terstruktur mengacu pada inti bahasan yang sudah ditentukan oleh peneliti untuk semua responden dalam penelitian. Hasil, a) Siswa SMP memililki beberapa masalah pribadi yakni, masalah pribadi dan sosial yang meliputi: kepercayaan diri rendah dan memiliki kecenderungan memilih kelompok pertemanan. Di sekolah lain ditemukan masalah terkait keluarga, dimana siswa berasal dari keluarga yang broken home. Selanjutnya di SMP terakhir ditemukan masalah terkait kurangnya kemampuan bersosialisasi pada siswa. b). Siswa SMA memiliki beberapa masalah yakni, masalah pribadi dan sosial meliputi, gaya berpacaran yang kurang pantas, siswa dengan kasus broken home, dan masalah pengaturan emosi.
Abstract:Seiring berjalannya waktu, individu bertumbuh melalui fase penyelesaian tantangan hidup dan pembentukan jati dirinya. Proses ini disebut dengan pertumbuhan pribadi (personal growth). Pertumbuhan pribadi mengacu pada keterampilan…
rampilan seseorang secara aktif untuk terlibat dalam proses perubahan kognitif, afektif, maupun perilaku. Pertumbuhan pribadi salah satunya dipengaruhi oleh latar belakang kehidupan individu. Tujuan dari penelitian ini untuk mengetahui apakah individu dengan latar belakang yang sama melalui proses pertumbuhan diri yang sama. Metode yang digunakan dalam penelitian ini adalah metode penelitian kualitatif dengan pendekatan grounded theory. Hasil penelitian menunjukkan bahwa setiap individu memiliki karakteristik masing-masing dalam bertumbuh namun dapat ditinjau dari aspek yang sama. Hal ini dikarenakan perbedaan latar belakang budaya dan rentang kehidupan (usia) masing-masing individu. Aspek pertumbuhan personal antara lain: 1) pengenalan terhadap diri sendiri (intrapersonal); 2) sosialisasi dengan orang lain (interpersonal); dan 3) pembentukan prioritas. Ketiga aspek ini memiliki indikator masing-masing yang dapat meninjau proses pertumbuhan pribadi seorang individu. Individu yang bertumbuh dengan baik dan positif akan memfasilitasi pencapaian kesejahteraan psikologis.