Abstract:From an Islamic perspective, marriage is not merely a civil matter, nor merely a family or cultural matter, but also relates to religious issues and events, as it is conducted to fulfill the provisions of Allah SWT and the…
he Prophet Muhammad (peace be upon him). A siri marriage is a marriage conducted without official state registration, thus having significant legal implications for women and children. While religiously, this marriage is considered valid, from a state legal perspective, unregistered marriages result in women losing their rights as wives, such as the right to maintenance, inheritance rights, and legal protection within the household. Furthermore, women in siri marriages lack a strong legal basis to file for divorce or assert their rights in court. Meanwhile, children born from siri marriages have only a civil relationship with their mothers, thus facing obstacles in obtaining birth certificates listing the father's name, inheritance rights, and rights to care and education from the father. Siri marriages are also often used as a way to freely practice polygamy without following proper procedures.
Abstract:The delivery of the first harvest by the people of Kolimasang Village to the King of Sagu in Adonara represents a symbol of agrarian relations rich in cultural and spiritual meaning. In Lamaholot tradition, the king is not…
ot only a political–traditional leader but is also regarded as a representation of cosmic power that must be respected. In this perspective, the delivery of the first harvest becomes a kind of “rite of passage” from the profane world (the field) to the sacred world (the palace). Within Lamaholot tradition, this relationship is known as the 4A: Atadiken (Human), God, Nature, and Ancestral Spirits.
The findings show that the procession of delivering the first harvest has been practiced for generations since the establishment of the Adonara Kingdom. The procession is carried out for two consecutive days, Tuesday and Wednesday, during the harvest week and month, usually March or April. On Tuesday, the ritual takes place in the fields during the first harvest, the yields of which are taken to the King of Adonara in Sagu. On Wednesday, the procession takes place in Lewo Sagu Atu Matang – Tanah Kota Dolu Wewang (the palace of the Adonara king), the site of the migration of King Arkian Kamba (the first Islamic King of Adonara). Both processions are preceded by traditional ritual prayers (Bao Lolon) addressed to God, Nature, and the Ancestral Spirits (3A). The equipment involved in the procession includes the harvest yield, tuak (palm wine) in bamboo containers, coconut-shell cups, gongs and drums, spears, machetes, and traditional clothing. In the procession, the king and his kin receive the harvest in a ceremonial welcome marked by traditional rituals, during which the king wears royal attire: the lipa sarong, a jacket, and a cap. The harvested produce is not only given to members of the royal family for consumption but also distributed to the wider community (ribu ratu). A tradition that remains preserved to this day—and considered the most essential—is the distribution of the first harvest by the king and his family to widows, the poor, orphans, and abandoned children. This symbolizes love, fairness, and equitable sharing—values that continue to be upheld today.
Abstract:Latar Belakang : Organisasi Kesehatan Dunia (WHO) menyatakan bahwa angka kejadian arthritis gout adalah sekitar 1% sampai 4% pada populasi umum. Di beberapa negara, prevalensinya dapat meningkat hingga 10% pada pria dan…
6% pada wanita berusia di atas 80 tahun. Insiden gout tahunan adalah 2,68 per 1000 orang. Asam urat adalah suatu penyakit yang penyababnya dikarenakan tidak normalnya metabolisme purin (hiperurisemia). Gejala khas penyakit asam urat adalah nyeri sendi yang menyebabkan peradangan pada sendi. Tanaman salam merupakan tanaman obat yang bekerja mengatasi hiperurisemia untuk menurunkan kadar asam urat. Kandungan pada daun salam antara lain tanin, alkaloid, flavonoid, dan minyak atsiri. Tujuan : Menggambarkan pemberian rebusan daun salam untuk menurunkan asam urat pada lansia dengan gout arthritis. Metode : Penelitian ini menggunakan metode deskriptif kualitatif dengan pendekatan studi kasus. Hasil : Setelah 7 hari pertemuan, kadar asam urat pasien menurun dari 8,8 mg/dl menjadi 8,6 mg/dl. Kesimpulan : Pemberian rebusan daun salam dapat menurunkan asam urat pada lansia dengan gout arthritis.
Kata kunci: Daun Salam; Gout Arthritis; Lansia
Abstract:Latar Belakang: Diabetes melitus merupakan salah satu penyakit kronis yang tidak menular dan menjadi penyebab kematian nomor 1 di dunia sebanyak 63,5%. Dalam proses penyembuhan luka ini terdapat 2 faktor yaitu faktor internal…
ernal dan eksternal. Adapun faktor dari luar yang dapat digunakan sebagai penyembuhan luka yaitu dengan irigasi luka digunakan larutan fisiologis dan menggunakan obat alami. Dalam hal ini, masyarakat banyak menggunakan obat alami guna menyembuhkan luka yaitu kunyit (Curcuma longa). Kunyit memiliki kandungan senyawa yang utama yaitu minyak atsiri dan kurkuminoid. Tujuan: untuk menggambarkan Penggunaan Ekstrak Bubuk Kunyit Pada Pasien Diabetes Melitus Tipe II. Metode: Penelitian ini menggunakan metode deskriptif kualitatif dan pendekatan studi kasus. Hasil: Bahwa perawatan luka menggunakan bubuk kunyit efektif dalam penyembuhan luka Diabetes Melitus Tipe II. Dalam hal ini dapat dibuktikan dengan skor awal perawatan ke-1 23 kemudian perawatan luka ke-7 dengan skor 13. Kesimpulan: Perawatan luka menggunakan Bubuk Kunyit efektif dalam penyembuhan luka Diabes Melitus.
Abstract:Latar Belakang : Diabetes Mellitus yakni penyakit kronis yang berlangsung ketika tubuh tidak bisa memanfaatkan insulin yang dihasilkan atau Ketika pankreas tidak memproses cukup insulin. Hiperglikemia yang tidak terkendali…
li dapat mengakibatkan sistem tubuh mengalami kerusakan dan bisa teradi ulkus diabetikum. Penanganan yang dilakukan yaitu perawatan luka Diabetes Mellitus dengan pemberian air rebusan daun sirih merah dan salep VCO (Virgin Coconut Oil). Tujuan : penelitian ini bertujuan untuk menggambarkan pemberian air rebusan daun sirih merah dan salep VCO (Virgin Coconut Oil) terhadap penyembuhan luka Diabetes Mellitus. Metode : pada karya tulis ini menggunakan menggunakan metode Deskriptif dengan rancangan studi kasus. Hasil : hasil studi kasus didapatkan hasil setelah diberikan air rebusan daun sirih merah dan salep VCO (Virgin Coconut Oil) pada pasien luka Diabetes Mellitus selama 8 kali pertemuan dalam jangka waktu 15 hari (2 hari sekali). Mengalami perubahan menunjukan keefektifan perawatan luka yang awalnya Jumlah skor 46 menjadi 34, dibuktikan dengan data penunjang skor Bates Jansen Wound Assessment Tool berada dijumlah skor 34. Kesimpulan : menunjukan bahwa pemberian air rebusan daun sirih merah dan salep VCO (Virgin Coconut Oil) efektif untuk membantu proses penyembuhan luka.
Abstract:This study examines the development of the Rammang-Rammang karst landscape in Maros Regency, South Sulawesi, into a prominent ecotourism destination, through an anthropological perspective. Utilizing qualitative methods—including…
��including in-depth interviews, participant observation, and focus group discussions—this research explores how the local community navigates the rapid shift from a traditional agrarian and riverine lifestyle to a tourism-based economy. Anthropological analysis reveals that while ecotourism provides alternative livelihoods and fosters local pride, it also introduces challenges regarding cultural commodification, shifts in communal values, and spatial contestation. The findings indicate that the local community exercises significant agency by integrating their ancestral kinship networks (siri’ na pacce) into modern tourism management. This cultural adaptation serves as a mechanism for community resilience, ensuring that external commercial pressures do not fully erode local identity. This study concludes that sustainable tourism development in heritage sites like Rammang-Rammang depends on recognizing local communities not merely as stakeholders, but as active cultural custodians of the karst landscape
Abstract:The Mamat tradition as a betel nut chewing practice within the Timor Lelogama community faces significant challenges due to the forces of modernization, which have the potential to weaken social cohesion and collective identity.…
dentity. This condition raises critical questions regarding how Mamat functions as an effective cultural instrument to maintain unity, nurture solidarity, and preserve noble intergenerational values. This study aims to analyze the role of the Mamat tradition as a living and dynamic cultural system amid ongoing social transformation. A descriptive qualitative approach was employed through observation, in-depth interviews, and literature review to obtain a comprehensive understanding of the symbolic meanings and social functions embedded in the tradition. The findings reveal that Mamat is not merely a habitual practice of betel nut consumption, but a cultural mechanism that strengthens social integration, serves as a medium for conflict reconciliation, and reinforces kinship relations and social respect. The tradition also functions as a vehicle for transmitting cultural values that shape the collective character of the Timor Lelogama community. The novelty of this research lies in its analysis of Mamat as an integrated cultural system encompassing the dimensions of ideas, activities, and cultural artifacts, thereby enriching perspectives on local cultural studies grounded in social practice. The study concludes that preserving the Mamat tradition constitutes a relevant cultural strategy for strengthening social cohesion and sustaining community identity amid the dynamics of globalization.
Abstract:This study examines the phenomenon of siri’ killing in the Bugis-Makassar community, which has received limited attention in global discussions on honor-based killings. The background of this research is rooted in the strong…
strong value of siri’ as a system of collective honor that not only regulates social behavior but also has the potential to generate violence as a means of restoring dignity. The research problem focuses on how the construction of siri’ shapes collective honor, how patterns of honor-motivated killings occur, and how Indonesian criminal law responds to this phenomenon without legitimizing violence. This study employs a normative legal method with statutory, case, and conceptual approaches to analyze the relationship between legal norms and cultural values. The findings indicate that siri’ is understood as a collective family identity that significantly influences individual behavior, with women becoming the most vulnerable group due to the unequal distribution of moral burden. Patterns of siri’ killing are generally associated with control over sexuality and marriage and are driven by social pressure and collective moral legitimacy. The response of criminal law tends to be ambivalent, as cultural motives are not justified but are often considered as background factors. The conclusion emphasizes that siri’ killing is a complex phenomenon that cannot be understood merely as a criminal act, but rather as the result of interactions among culture, gender, and law. The novelty of this study lies in the integration of cultural, criminal law, and gender perspectives in explaining siri’ killing as a localized form of honor killing with distinctive characteristics in Indonesia.
Abstract:Cymbopogon citratus, biasa disebut serai, adalah tanaman aromatik yang sangat serbaguna yang terkenal dengan sifat terapeutik dan kegunaannya yang luas. Aplikasi ini mencakup minyak pijat, aromaterapi, pengusir serangga,…
penyegar udara, parfum, kosmetik, dan bahkan tujuan pengobatan. Tanaman serai merupakan salah satu spesies tumbuhan yang mampu mensintesis minyak atsiri. Di Indonesia, pemanfaatan tanaman serai (Cymbopogon citratus) sebagian besar terfokus pada penerapannya sebagai bahan penyedap makanan. Namun, terdapat potensi besar yang belum dimanfaatkan untuk pengembangan minyak atsiri berkualitas tinggi yang berasal dari tanaman ini. Minyak atsiri biasa disebut demikian karena komposisinya yang mencakup esensi dasar dari masing-masing tanaman. Pemanfaatan minyak atsiri lazim dalam produksi sabun bath bomb. Sabun bath bomb telah mengalami lonjakan popularitas yang signifikan karena digabungkan sebagai pelengkap ritual mandi yang menyenangkan, menawarkan pengalaman sensorik multi-segi yang ditandai dengan produksi busa, warna cerah, dan aroma harum yang menyenangkan. Penyuluhan produksi minyak serai dilakukan pada demografi masyarakat di Palangka Raya yang berada pada rentang usia produktif, khususnya pelajar. Sesi pelatihan meliputi pemberian panduan produksi minyak serai melalui metodologi yang lugas. Kegiatan pengabdian kepada masyarakat ini berhasil dilaksanakan dan mendapat sambutan baik dari kalangan mahasiswa.
Abstract:Abstract: Nowadays, medical mask is difficult to find in several pharmacies in Palembang. This situation could be a promising business opportunity during the Covid-19 epidemic. The target partners in this activity are residents…
sidents of Gang Sei Saling, Siring Agung Sub-district, Ilir Barat 1 District, Palembang. This PkM activity aims to provide cloth mask sewing skills to take advantage of business opportunities during the Covid-19 pandemic. The method used in this activity is the training method. The sewing training activities consist of two types of activities, namely the presentation of sewing theory and practical training on sewing cloth masks. The presentation is going to explain about sewing theory, sewing concepts, tools and equipment needed in sewing, types and selection of fabrics. Meanwhile, training for sewing cloth masks, undoing the practice of operating a sewing machine, making cloth mask patterns, cutting patterns, sewing cloth masks, and finishing. In this PkM activity, participants not only provided skills in sewing cloth masks, but also at the finishing step such as folding and packaging.
Keywords: cloth masks; sewing; training
Abstrak: Dengan adanya kelangkaan masker medis yang mulai sulit ditemukan di apotek Palembang, hal ini menjadi peluang bisnis di masa pendemi Covid – 19. Target mitra dalam kegiatan ini adalah Warga Gang Sei Saling, kelurahan Siring Agung, kecamatan Ilir Barat 1, Palembang. Kegiatan PkM ini bertujuan memberikan keterampilan menjahit masker kain untuk memanfaatkan peluang bisnis pada saat pandemi Covid – 19. Metode yang digunakan dalam kegiatan ini adalah metode pelatihan. Kegiatan pelaksanaan pelatihan menjahit ini terdiri dari dua jenis kegiatan yaitu pemaparan teori menjahit dan pelatihan praktek menjahit masker kain. Pemaparan teori menjahit terdiri konsep menjahit, peralatan dan perlengkapan yang dibutuhkan dalam menjahit, dan jenis dan pemilihan kain. Sedangkan kegiatan pelatihan praktek menjahit masker kain terdiri dari praktek mengoperasikan mesin jahit,membuat pola masker kain, menggunting pola, menjahit masker kain, dan finishing. Dalam kegiatan PkM ini, peserta tidak hanya diberikan keterampilan menjahit masker kain, tetapi juga hingga tahap finishing seperti melipat dan mengemas masker kain.
Kata kunci: masker kain; menjahit; pelatihan