Abstract:The emergence of consumer boycotts driven by socio-political issues reflects a fundamental shift in consumer behavior in the digital era. In Indonesia, a country characterized by high religiosity and extensive social media…
ia engagement, the rapid dissemination of negative information through electronic word of mouth (e-WOM) can trigger strong emotional reactions toward brands. Starbucks Indonesia represents a salient case in which the brand became associated with the Israel–Palestine conflict, generating moral debates, religious sentiments, and intense brand-related hostility in digital spaces. In this context, consumers act not merely as rational economic actors, but as moral agents whose purchasing decisions are influenced by deeply held values and beliefs. This study aims to examine the effects of e-WOM and religiosity on purchase intention, with brand hate serving as a moderating variable among Starbucks consumers in Indonesia. Specifically, the research investigates how exposure to negative online narratives and consumers’ religiosity shape emotional responses in the form of brand hate, and how these responses influence purchasing intentions within a boycott context. A quantitative research design was employed using a survey method targeting Starbucks consumers in Indonesia who were aware of the boycott related to the Israel–Palestine conflict. Data were collected through structured questionnaires and analyzed using structural equation modeling to assess both direct and indirect relationships among variables, including the moderating role of brand hate. This approach enables a comprehensive understanding of the psychological and behavioral mechanisms underlying consumer responses to value-laden and morally sensitive issues. The findings reveal that electronic word of mouth has a significant effect on purchase intention. Religiosity also influences purchase intention, both directly and indirectly through the formation of brand hate. Moreover, brand hate significantly moderates the relationship between e-WOM and purchase intention, such that higher levels of brand hate intensify the decline in consumers’ willingness to purchase. These results highlight the critical role of morally driven negative emotions in explaining reduced purchase intention during boycott movements. This study contributes theoretically by extending consumer behavior literature through the integration of digital communication, religiosity, and negative brand emotions within a single conceptual framework. Practically, the findings suggest that global brand managers should adopt culturally and religiously sensitive communication strategies and proactively manage digital narratives to mitigate the escalation of brand hate amid socio-political controversies.
Abstract:The crisis of integrity, ethical disorientation, and the declining quality of strategic decision-making in contemporary leadership demand a robust and transhistorical normative foundation. The figure of King Solomon in ancient…
ncient Israelite tradition represents a prototype of leadership legitimized by divine wisdom, making it critically relevant for scholarly examination. This study addresses the problem of how the construction of Solomon’s character and the praxis of his wisdom in Old Testament texts can be transformed into a conceptual paradigm for modern leadership without falling into historical romanticism. The objective of this research is to formulate a theoretical leadership model grounded in biblical wisdom through an analysis of Solomon’s character, theological orientation, and decision-making patterns. The method employed is a theological hermeneutical approach integrated with interdisciplinary literature studies, including leadership theory, public ethics, and Old Testament theology. The analysis focuses on key narratives that portray the judicial, administrative, and spiritual dimensions of Solomon’s leadership. The findings indicate that Solomon’s wisdom is theocentric, deliberative, and oriented toward distributive justice, thereby shaping an integrative and visionary model of leadership. The relevance of these findings lies in their capacity to offer a normative framework for leadership formation rooted in transcendent morality while remaining adaptive to modern social complexity. The novelty of this study resides in the formulation of a hermeneutical reconstruction model of Solomonic wisdom as a normative-strategic paradigm for the development of contemporary leadership theory based on sacred texts.
Abstract:Ancient Israelite tradition reflects a patriarchal social structure that positioned men at the center of social, legal, and religious authority, resulting in limitations on women’s rights and roles, including access to inheritance…
inheritance law. This article addresses theological and juridical issues concerning the mechanism of legal change through the narrative of the daughters of Zelophehad in Numbers 27:1-11, which constitutes a significant turning point in Israelite legal tradition. The research problem focuses on the lack of attention in previous studies to the theological meaning of God’s decision in Numbers 27:7, as earlier research has tended to emphasize socio-cultural aspects, contextual relevance, or purely linguistic analysis. This study employs a qualitative approach based on a literature review, utilizing Hebrew textual exegesis, analysis of Israel’s patriarchal context, and a critical reading through the lens of feminist theology. The findings indicate that the daughters of Zelophehad’s claim was not merely a response to a legal vacuum, but a conscious action that positioned women as active subjects in the process of legal formation. God’s decision affirming their claim underscores divine justice that transcends the limitations of the patriarchal system and corrects institutionalized structural injustice. The conclusion affirms that this narrative presents God as the source of justice who sides with the restoration of the dignity of marginalized groups and opens space for women’s participation as agents of legal change. The novelty of this study lies in its theological interpretation that positions women not only as recipients of inheritance rights, but as pioneers of legitimate and divinely recognized legal transformation. These findings contribute to the development of feminist theology and Old Testament legal studies, while also providing a reflective foundation for gender equality discourse in contemporary theological and religious practice across cultures.
Abstract:This study explores the concept of covenant in the Pentateuch through a qualitative-descriptive approach that integrates historical and theological analysis of God’s covenants with Noah, Abraham, and Israel at Sinai. Historical…
istorical findings indicate that the covenantal structures in the Pentateuch correspond to treaty forms common in the Ancient Near East, particularly suzerainty treaties, yet the biblical covenants reveal a fundamental distinction by emphasizing God’s gracious initiative independent of political negotiations or human strategic interests. The theological examination affirms that the covenant is not merely a legalistic contract but a manifestation of God’s relational commitment that shapes the identity of His people as a covenant community grounded in divine faithfulness and promise. The Torah is understood as an expression of faith response arising from this covenantal relationship, rather than a prerequisite for salvation, thereby retaining its significance for the contemporary church as an ethical and spiritual framework guiding Christian praxis, character formation, and communal responsibility amid rapidly evolving social contexts. The integration of historical and theological perspectives demonstrates that the Pentateuchal covenant encompasses intertwined dynamics of grace, obligation, and identity formation, contributing theoretically to Old Testament studies, particularly covenant theology, while offering practical implications for ecclesial faith formation, the strengthening of communal spirituality, and ministry orientation rooted in a holistic understanding of the divine–human relationship. This research underscores the urgency of interpreting the Pentateuchal covenant through an interdisciplinary lens to meet the theological, ethical, and pastoral challenges faced by the church in the contemporary era.
Abstract:Kisah Naaman, seorang perwira Aram yang disembuhkan dari penyakit kusta dalam 2 Raja-Raja 5, memperoleh makna teologis yang lebih mendalam ketika Yesus menyebutnya dalam Lukas 4:27 sebagai satu-satunya yang disembuhkan pada…
ada zaman nabi Elisa. Penelitian ini bertujuan untuk menelaah hubungan intertekstual antara kedua perikop tersebut melalui pendekatan teologi naratif dan intertekstualitas biblika. Fokus utama diarahkan pada eksplorasi makna teologis dari penyebutan tokoh non-Israel oleh Yesus, sekaligus implikasinya terhadap konsep universalitas anugerah Allah yang melampaui batas etnis, nasional, dan religius. Temuan penelitian menunjukkan bahwa penyembuhan Naaman bukan sekadar mukjizat fisik, melainkan simbol keterbukaan keselamatan Allah bagi semua bangsa yang bersedia percaya dan taat kepada-Nya. Dengan mengutip kisah Naaman, Yesus menantang eksklusivisme religius yang sering kali membatasi karya Allah hanya pada kelompok tertentu, serta menyatakan inklusivitas misi Kerajaan Allah yang bersifat lintas batas dan transformatif. Narasi ini juga memperlihatkan bahwa karya keselamatan Allah sejak Perjanjian Lama sudah diarahkan pada pemulihan universal, yang mencapai puncaknya dalam pelayanan Yesus Kristus. Dengan demikian, kisah Naaman menegaskan pentingnya gereja masa kini untuk mewujudkan misi yang terbuka, kontekstual, dan inklusif, sebagai respons terhadap kasih karunia Allah yang tidak terbatas oleh kebangsaan, budaya, maupun tradisi keagamaan tertentu.
Abstract:Penelitian ini bertujuan mengkaji secara ekspositori perikop 2 Raja-raja 6:8-9 untuk memahami strategi Kristen dalam menghadapi konflik. Permasalahan utama yang diangkat adalah bagaimana umat Kristen dapat menyusun strategi…
egi yang berlandaskan pewahyuan dan hikmat ilahi, bukan hanya pada pertimbangan rasional manusia. Teks ini menampilkan dua pendekatan yang kontras: strategi Raja Aram yang mengandalkan perencanaan manusiawi dan strategi Raja Israel yang bertumpu pada pewahyuan Tuhan melalui nabi Elisa. Penelitian ini menggunakan metode ekspositori dengan analisis teologis-kontekstual, memperhatikan struktur teks, latar belakang historis, dan pesan teologis yang terkandung di dalamnya. Hasil penelitian menunjukkan bahwa strategi Kristen lahir dari relasi intim dengan Tuhan, kepekaan terhadap suara-Nya, serta ketaatan dalam melaksanakan kehendak-Nya. Strategi ini bukan sekadar respons taktis, melainkan tindakan yang dipimpin oleh hikmat ilahi untuk menghadapi tantangan rohani maupun praktis. Penelitian ini menegaskan relevansi teks 2 Raja-raja 6:8-9 bagi kepemimpinan dan pelayanan Kristen kontemporer, khususnya dalam merespons konflik internal, membangun visi pelayanan, serta mengintegrasikan pewahyuan ilahi dalam pengambilan keputusan strategis. Kebaruan kajian ini terletak pada pendekatan ekspositori yang memadukan dimensi biblika, teologis, dan praktis dalam merumuskan paradigma strategis Kristen yang transformatif.
Abstract:This research delves into the prohibition of idol worship in the Bible, especially the Old Testament, with an emphasis on the role of the prophets who emphasized this prohibition. The aim is to gain a deeper understanding…
g of the concept of idol worship prohibition through the qualitative research method of Literature Review. The Bible, particularly the Old Testament, consistently conveys the prohibition of bowing down to worship idols. This activity is considered serious and carries severe consequences, especially for the people of Israel. Violating this prohibition is seen as betrayal to God and has the potential to trigger divine punishment. The theological basis for this prohibition lies in the jealousy of God, which arises when offerings are given to idols. Idol worship is equated with the practices of pagan nations and reflects unfaithfulness to God. This research also describes the history and theology behind this prohibition. Through the perspectives of Brian S. Rosner, E. L. Carlson, and Christie Kusnandar, the research demonstrates how idol worship triggers God's jealous reaction and disrupts the human relationship with Him. This message is strong in the Bible and integrated into Jewish religious teachings. In conclusion, the prohibition of idol worship serves as an important warning to maintain loyalty to God and avoid practices that are inconsistent with faith.
Abstract:This study aims to analyze the concept of spiritual example in Joshua's leadership and its impact on increasing spiritual perseverance in the context of leadership. This study uses a qualitative method with a literature…
review approach to explore the concept of spiritual example in Joshua's leadership and how this concept influences the increase of spiritual perseverance in the context of leadership. Through analysis of religious, theological, and leadership literature, this study reveals that Joshua, an ancient leader in the Bible story, represents a spiritual role model in leadership roles. Joshua's leadership characteristics that reflected spiritual values, such as integrity, firm faith, and commitment to moral goals, had a positive impact in guiding the Israelites and strengthening spiritual perseverance in the face of challenges. This study describes how Joshua's spiritual example inspires and guides community members to follow the spiritual values he exhibits. Furthermore, the implication of the concept of spiritual example in leadership is the potential to strengthen the moral and ethical foundations in leadership roles. This research also shows the importance of the spiritual dimension in forming meaningful and authentic leadership characters in dealing with modern dynamics. The results of this study have significant practical implications for contemporary leaders. An understanding of the concept of spiritual example in Joshua's leadership can help leaders integrate spiritual values into their leadership practices. As such, this research makes a valuable contribution to understanding the relationship between spiritual example, spiritual perseverance, and meaningful leadership in this complex world.
Abstract:Penelitian ini bertujuan untuk menganalisis dampak penggunaan hak veto oleh negara-negara anggota tetap Dewan Keamanan Perserikatan Bangsa-Bangsa (PBB), dengan fokus khusus pada peran Amerika Serikat, dalam upaya penyelesaian…
saian konflik Palestina-Israel. Hak veto sering kali digunakan oleh Amerika Serikat untuk memblokir resolusi yang mendukung Palestina dan menguntungkan Israel. Dampak dari penggunaan hak veto ini sangat signifikan, termasuk kesulitan yang dihadapi oleh Palestina dalam memperjuangkan hak-haknya di forum internasional, pengurangan legitimasi internasional terhadap perjuangan Palestina, serta pengkhianatan terhadap aspirasi bersama untuk mencapai perdamaian di Timur Tengah. Selain itu, penggunaan hak veto juga menggugurkan suara negara-negara lain yang mendukung Palestina, sehingga menghambat proses diplomasi dan resolusi konflik yang adil. Penelitian ini menggunakan metode studi pustaka untuk mengumpulkan dan menganalisis data terkait dampak penggunaan hak veto pada resolusi Dewan Keamanan PBB yang berkaitan dengan Palestina. Hasil penelitian ini diharapkan dapat memberikan pemahaman yang lebih mendalam tentang dinamika politik internasional dan peran hak veto dalam konflik Palestina-Israel.
Abstract:This research article seeks to review and analyze MUI Fatwa No. 83 of 2023 concerning recommendations for calls and calls for boycotts of pro-Israel products based on the views of fiqh siyasah. The aim is to find out how…
ow the fiqh siyasah syar'iyyah views the boycott of pro-Israel products as a form of jihad and defense of the Palestinian state after the issuance of the MUI Fatwa ruling. This research uses a type of library research with a descriptive analysis approach. The results of the study found that in the view of fiqh siyasah boycott of pro-Israel affiliated products is mandatory if the boycott is believed to be harmful and difficult to the infidel Zionist Israel, and does not result in mafsadah for Muslims and a larger state than the mafsadah to be minimized. However, if the boycott actually brings violence and adversely affects Muslims, then the law does not become mandatory. Because in the rule that takes precedence is to anticipate the occurrence of mafsadah rather than realizing benefits. This is an effort to weaken the economy so that it can have a significant impact on stopping the military aggression carried out by Israel. That way, it will be very helpful to open a space for conflict peace between the two warring countries. But in various cases, this boycott must also pay attention and consider the negative impacts it causes, so as not to cause violence for Muslims and the country.