Abstract:Perkawinan anak masih menjadi persoalan hukum di Indonesia meskipun batas usia minimum perkawinan telah dinaikkan menjadi 19 tahun melalui Undang-Undang Nomor 16 Tahun 2019. Kenaikan usia ini justru meningkatkan permohonan…
an dispensasi kawin ke Pengadilan Agama, sehingga menimbulkan pertanyaan mengenai kesesuaian pemberian dispensasi dengan ketentuan yang berlaku serta dasar pertimbangan hakim dalam mengabulkannya. Penelitian ini bertujuan untuk menganalisis kesesuaian pemberian dispensasi kawin pasca perubahan batas usia perkawinan berdasarkan Undang-Undang Nomor 16 Tahun 2019 dan PERMA Nomor 5 Tahun 2019, serta menganalisis dasar pertimbangan hakim dalam Penetapan Nomor 2006/Pdt.P/2024/PA.Srg berdasarkan PERMA RI Nomor 5 Tahun 2019. Penelitian ini menggunakan metode penelitian hukum normatif dengan pendekatan perundang-undangan, kasus dan konseptual. Bahan hukum primer berupa Penetapan Nomor 2006/Pdt.P/2024/PA.Srg dan peraturan terkait dianalisis secara deskriptif kualitatif. Hasil penelitian menunjukkan bahwa pemberian dispensasi kawin telah sesuai secara formal-prosedural dengan Undang-Undang Nomor 16 Tahun 2019 dan PERMA Nomor 5 Tahun 2019, karena hakim telah menempuh seluruh tahapan prosedural yang diwajibkan. Namun, dari sisi materiil alasan berupa kekhawatiran perbuatan menyimpang dari ajaran agama Islam bersifat umum sehingga standar "alasan sangat mendesak" cenderung diterapkan longgar. Dasar pertimbangan hakim terdiri atas unsur formil berupa kewenangan dan kelengkapan syarat administratif, serta unsur materiil berupa fakta hubungan asmara calon mempelai dan penerapan kaidah fikih dar'u al-mafasid muqaddamun ala jalbi al-mashalih, yang ditinjau dari Teori Perkawinan telah memuat sebagian aspek kesiapan calon mempelai namun belum komprehensif pada aspek kesiapan psikologis.
Child marriage remains a legal issue in Indonesia even though the minimum age for marriage has been raised to 19 years through Law Number 16 of 2019. This increase in age has actually increased applications for marriage dispensation to the Religious Courts, raising questions regarding the conformity of granted dispensations with applicable regulations and the judge's basis for consideration in granting them. This study aims to analyze the conformity of granting marriage dispensation after the change in the minimum age limit for marriage based on Law Number 16 of 2019 and Supreme Court Regulation (PERMA) Number 5 of 2019, as well as to analyze the judge's basis for consideration in Decree Number 2006/Pdt.P/2024/PA.Srg based on PERMA Number 5 of 2019. This study uses a normative legal research method with a statutory, case, and conceptual approach. Primary legal materials, including Decree Number 2006/Pdt.P/2024/PA.Srg and related regulations, were analyzed descriptively and qualitatively. The research results show that the granting of marriage dispensation is formally and procedurally in conformity with Law Number 16 of 2019 and PERMA Number 5 of 2019, as the judge followed all required procedural steps. However, from a substantive standpoint, the reasoning concerning acts deviating from Islamic teachings is general in nature, so the "very urgent reason" standard tends to be applied loosely. The judge's basis for consideration consists of formal elements, namely authority and completeness of administrative requirements, and material elements, namely the fact of the romantic relationship between the prospective spouses and the application of the fiqh principle of dar'u al-mafasid muqaddamun ala jalbi al-mashalih, which, when reviewed through Marriage Theory, has addressed some aspects of the prospective spouses' readiness but has not been comprehensive regarding psychological readiness.
Abstract:Penelitian ini bertujuan untuk menganalisis strategi pengembangan pasar yang diterapkan dalam mengatasi stagnasi kunjungan wisatawan (di bawah 50.000 pengunjung per tahun) akibat kejenuhan pasar pada objek wisata religi…
Patung Yesus Buntu Burake di Tana Toraja. Industri pariwisata religi di Indonesia memiliki potensi besar, namun banyak destinasi menghadapi tantangan dalam mempertahankan dan meningkatkan jumlah kunjungan akibat persaingan yang semakin ketat dan perubahan perilaku konsumen. Penelitian menggunakan pendekatan kualitatif deskriptif dengan teknik pengumpulan data melalui wawancara mendalam, observasi langsung, dan dokumentasi. Informan penelitian terdiri atas pengelola objek wisata (Dinas Pariwisata) dan wisatawan yang dipilih secara purposive. Analisis data menggunakan model interaktif Miles dan Huberman yang meliputi reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa strategi pengembangan pasar saat ini masih berada pada fase transisi dan belum berjalan secara optimal. Promosi destinasi masih sangat didominasi oleh konten organik (word-of-mouth digital) yang diunggah secara sukarela oleh pengunjung melalui media sosial visual seperti TikTok dan Instagram, sedangkan iklan resmi berbayar dan kemitraan strategis dengan biro perjalanan berskala besar masih sangat minim. Selain itu, ditemukan adanya kesenjangan antara daya tarik utama objek wisata yang dinilai sangat memuaskan dengan kualitas infrastruktur layanan pendukung yang masih memerlukan standardisasi, meliputi aksesibilitas jalan, kebersihan toilet, keterbatasan tempat sampah, serta minimnya fasilitas ramah muslim (muslim-friendly) khususnya kepastian kuliner halal. Penelitian ini menyimpulkan bahwa strategi pengembangan pasar memerlukan peralihan pendekatan dari promosi pasif menjadi pemasaran digital berbayar yang terstruktur, perluasan segmen pasar geografis dan demografis, serta peningkatan kualitas fasilitas operasional demi menciptakan kepuasan pengunjung yang berkelanjutan.
This study aims to analyze the market development strategy implemented to overcome the stagnation of tourist visits (under 50,000 visitors per year) caused by market saturation at the religious tourism object of the Jesus Statue Buntu Burake in Tana Toraja. The religious tourism industry in Indonesia has great potential, yet many destinations face challenges in maintaining and increasing visitor numbers due to increasingly intense competition and changing consumer behavior. This research employs a qualitative descriptive approach with data collection techniques through in-depth interviews, direct observation, and documentation. Research informants consisted of tourism site managers (Tourism Office) and tourists selected purposively. Data analysis used the interactive model of Miles and Huberman, including data reduction, data display, and conclusion drawing. The results indicate that the current market development strategy is still in a transitional phase and has not operated optimally. Destination promotion is still heavily dominated by organic content (digital word-of-mouth) voluntarily uploaded by visitors on visual social media platforms such as TikTok and Instagram, while official paid advertisements and strategic partnerships with large-scale travel agencies remain highly limited. Furthermore, the study identifies a gap between the core attraction, which is rated highly satisfying, and the quality of supporting service infrastructure that still requires standardization, including road accessibility, toilet cleanliness, availability of trash bins, and the lack of Muslim-friendly facilities, particularly the certainty of halal culinary options. This study concludes that the market development strategy requires shifting from a passive promotion approach to a structured paid digital marketing campaign, expanding geographical and demographic market segments, and upgrading operational facilities to create sustainable visitor satisfaction.
Abstract:Romantic relationships are one form of interpersonal relationship that can influence the emotional and psychological conditions of university students. Romantic relationships can provide emotional support, comfort, attention,…
tion, a place to share problems, and motivation. However, problems within romantic relationships, such as lack of communication, dishonesty, betrayal, and lack of family approval, can also become sources of emotional and psychological pressure. This study aims to describe the dynamics of romantic relationships and their impact on the mental health of UIN Palopo students. This study employed a qualitative method with a descriptive approach. The informants consisted of four UIN Palopo students selected using purposive sampling. The informants consisted of one male student and three female students from the Islamic Guidance and Counseling, Islamic Religious Education, and Islamic Education Management study programs, all of whom were eighth-semester students. Data were collected through observation, interviews, and documentation. Data were analyzed through data reduction, data presentation, and conclusion drawing. The results showed that the dynamics of romantic relationships experienced by students developed through several stages, namely introduction, emotional closeness, commitment, conflict, and the end of the relationship. Communication, attention, trust, openness, and emotional attachment were important elements in the development and maintenance of relationships. Romantic relationships had positive impacts in the form of emotional support, comfort, attention, a place to share stories and problems, and increased motivation. Meanwhile, negative impacts included sadness, disappointment, feelings of loss, stress, anxiety, frustration, mood changes, difficulty regulating emotions, decreased appetite, loss of motivation, and reduced social interaction. Thus, romantic relationships can have both positive and negative impacts on students' mental health depending on the dynamics and experiences that occur within the relationship.
Abstract:Hubungan antara takdir ilahi, kebebasan manusia, dan pengobatan merupakan persoalan penting dalam pemikiran Islam dan bioetika Islam. Penelitian ini mengkaji mengapa manusia tetap memiliki tanggung jawab moral untuk melakukan…
kukan pengobatan ketika sakit, sembuh, hidup, dan mati berada dalam pengetahuan dan ketetapan Allah. Penelitian menggunakan studi pustaka kualitatif dengan pendekatan filosofis-teologis dan komparatif-konseptual. Al-Qur’an, hadis, pemikiran teologi Islam, serta literatur kontemporer mengenai bioetika Islam, tawakal, fatalisme kesehatan religius, dan perilaku pencarian kesehatan Muslim dianalisis melalui sintesis konseptual. Hasil kajian menunjukkan bahwa takdir ilahi tidak meniadakan agensi manusia. Ikhtiar pengobatan merupakan penggunaan sebab-sebab yang tersedia secara sadar dan bertanggung jawab di dalam tatanan ilahi, sedangkan tawakal melengkapi, bukan menggantikan, ikhtiar. Penelitian ini mengusulkan Model Tiga Ranah Agensi Manusia dalam Pengobatan, yang terdiri atas kondisi yang dialami, respons dan tindakan, serta hasil yang diterima. Tanggung jawab moral terutama berada pada ranah respons dan tindakan, meliputi kemampuan memperoleh informasi, mempertimbangkan alternatif, menentukan pilihan, dan menjalankan pengobatan secara wajar, sedangkan hasil terapi hanya sebagian berada dalam kontrol manusia. Karena itu, kegagalan terapi tidak dapat secara otomatis dipandang sebagai kegagalan moral atau lemahnya tawakal. Kerangka ini mengintegrasikan takdir, agensi manusia, sebab medis, dan tanggung jawab moral serta memberikan dasar teologis bagi perilaku pencarian kesehatan yang bertanggung jawab, dengan relevansi konseptual terhadap Sustainable Development Goal 3.
Abstract:Kegiatan Praktik Pengalaman Lapangan (PPL) ini bertujuan untuk menginternalisasikan nilai-nilai adab Islami pada peserta didik melalui pendampingan dalam memulai kegiatan ekstrakurikuler keagamaan di sekolah. Permasalahan…
n yang ditemukan di lapangan adalah masih kurangnya pemahaman siswa mengenai adab dasar dalam aktivitas keagamaan serta minimnya pembiasaan sikap islami sebelum kegiatan dimulai. Pelaksanaan program dilakukan selama masa PPL melalui pendekatan partisipatif dengan tahapan observasi awal, perencanaan kegiatan, sosialisasi nilai-nilai adab, pendampingan praktik, dan evaluasi. Hasil pelaksanaan menunjukkan adanya peningkatan kedisiplinan, sikap santun, serta kesiapan spiritual siswa sebelum mengikuti kegiatan ekstrakurikuler keagamaan. Selain itu, peserta didik menjadi lebih memahami makna penting adab islami seperti salam, tertib, kebersihan, dan niat sebelum beribadah. Evaluasi akhir mengindikasikan bahwa internalisasi nilai adab Islami berjalan efektif dan memberikan dampak positif terhadap pembentukan karakter religius siswa. Ke depan, program ini direkomendasikan untuk dilanjutkan secara berkelanjutan melalui kolaborasi antara guru pembina, sekolah, dan peserta didik guna memperkuat budaya religius di lingkungan sekolah.
Abstract:This study is motivated by a fundamental problem concerning how the character-education values contained in the book of Akhlāq Lil Banīn can be implemented consistently and meaningfully within Arabic language learning, amid…
amid an intense schedule, a diversity of methods, and the gap between the readiness of learners and educators in the boarding environment. This study aims to analyze and describe the implementation of character-education values from the book of Akhlāq Lil Banīn in Arabic language learning activities at the MBS Al Mujahidin Islamic Boarding School, Gunungkidul, Yogyakarta. The method used is qualitative, with data collected through observation, interviews, and documentation; informants were selected by purposive sampling, and data analysis comprised data reduction, data presentation, and drawing conclusions. The results show that the implementation of character values takes place integratively, intensively, and contextually through a combination of formal school activities and non-formal dormitory activities such as mufrodat, hiwar, muhadhoroh, qirā’ah, muḥādatsah, and integrated Arabic learning. These activities not only develop linguistic competence but also serve as a medium for internalizing religious, disciplinary, responsibility, and social-care values through habituation and role modeling. Challenges were also found in the form of differing prior abilities among learners, a dense activity schedule, and the dynamic assignment of educators, all of which affect the absorption and internalization of values. It is concluded that the success of Akhlāq Lil Banīn-based character education depends heavily on pedagogical adaptation, differentiated learning, and management of the activity rhythm.
Abstract:This study examines the influence of Maqashid Sharia dimensions on halal cosmetic usage intention among married Muslim women and investigates the moderating role of price affordability. A quantitative approach was employed…
ed using a survey method involving 157 married Muslim women residing in the Greater Jakarta area (Jabodetabek), Indonesia. Respondents were selected through purposive sampling, and the data were analyzed using Partial Least Squares Structural Equation Modeling (PLS-SEM) with SmartPLS 4.0. The findings reveal that among the five Maqashid Sharia dimensions examined, only hifz al-mal (protection of wealth) and hifz al-nasl (protection of lineage) significantly and positively influence halal cosmetic usage intention. In contrast, hifz al-din (protection of religion), hifz al-nafs (protection of life), and hifz al-aql (protection of intellect) do not show significant effects. Price affordability demonstrates a significant direct positive effect on usage intention; however, it does not moderate the relationships between any of the Maqashid Sharia dimensions and usage intention. The model explains 65.5% of the variance in halal cosmetic usage intention (R² = 0.655) with a predictive relevance value of Q² = 0.469. These findings suggest that economic rationality and family orientation serve as the primary drivers of halal cosmetic consumption among married Muslim women, rather than individual religiosity or health awareness. This study contributes to the literature by applying the Maqashid Sharia framework to consumer behavior research and provides practical implications for halal cosmetic industry stakeholders.
Abstract:Pendidikan nasional saat ini menghadapi tantangan besar terkait degradasi moral akibat arus kebebasan berekspresi yang kerap mengabaikan batasan etis dan religius. Sebagai respons, Kementerian Agama RI menggagas Kurikulum…
m Berbasis Cinta (KBC) sebagai pendekatan humanis-moderat untuk mereorientasi pendidikan Islam. Penelitian ini bertujuan untuk menganalisis secara mendalam implementasi Kurikulum Berbasis Cinta dalam menanamkan nilai-nilai humanisme Islam di Madrasah Aliyah Jam'iyyah Islamiyyah melalui tiga tahapan manajemen: perencanaan, pelaksanaan, dan evaluasi, serta melihat proses internalisasinya. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kasus. Pengumpulan data dilakukan melalui observasi, wawancara mendalam, dan dokumentasi. Hasil penelitian menunjukkan bahwa implementasi KBC di MA Jam'iyyah Islamiyyah mampu menanamkan tiga nilai utama humanisme Islam, kebebasan (liberty), persamaan (equality), dan persaudaraan (fraternity) melalui tahapan internalisasi yang sistematis meliputi transformasi nilai, transaksi nilai, dan transinternalisasi nilai. Keberhasilan kurikulum ini didukung oleh iklim psikologis madrasah yang aman, keteladanan guru, serta integrasi nilai kasih sayang dalam ekosistem pembelajaran yang holistik. Pendekatan afektif ini terbukti mampu mengubah paradigma pembelajaran keagamaan yang kaku menjadi proses dialogis yang emansipatoris dan memanusiakan manusia
Abstract:Penanaman literasi keagamaan moderat menjadi kebutuhan penting dalam konteks pendidikan menengah kejuruan yang memiliki karakter peserta didik heterogen. Kegiatan ini dilaksanakan melalui program Pengalaman Praktik Lapangan…
gan (PPL) 2025 di SMK PGRI 1 Tulungagung dengan tujuan meningkatkan pemahaman siswa mengenai nilai-nilai moderasi beragama melalui pendekatan Pendidikan Agama Islam (PAI). Metode yang digunakan meliputi observasi, analisis kebutuhan, implementasi strategi pembelajaran moderat, serta refleksi pelaksanaan. Hasil pengamatan menunjukkan bahwa pemahaman keagamaan siswa sebelumnya masih bersifat tekstual, kurang kritis, dan belum sepenuhnya mencerminkan nilai moderasi. Implementasi model literasi keagamaan moderat dilakukan melalui diskusi kelas, telaah kasus, penguatan budaya religius inklusif, dan penggunaan media pembelajaran kontekstual. Program ini terbukti meningkatkan kemampuan siswa memahami konsep moderasi beragama, memperkuat sikap toleran, serta membangun keterampilan dialogis yang relevan dengan kebutuhan dunia kerja yang multikultur. Temuan ini menegaskan bahwa PAI memiliki peran strategis dalam menanamkan nilai-nilai moderat di sekolah kejuruan, sekaligus menjadi model alternatif pembelajaran untuk memperkuat karakter religius dan sosial siswa secara seimbang.
Abstract:Divorce is a societal problem that affects children, extended families, married couples, and the general social resilience of communities. Local wisdom values, such as siri' na pacce, sipakatau, sipakalebbi, sipakainge,…
and tudang sipulung, stand for respect, empathy, accountability, and thoughtful dispute resolution in Bugis-Makassar society. The goal of this study is to determine how applicable Bugis-Makassar traditional knowledge is to family mediation as a divorce prevention tactic and how it may be updated and revived. This study employed a descriptive design and a qualitative methodology. In-depth interviews, observations, and documentation involving couples who had experienced marital discord, as well as traditional leaders, religious leaders, mediators, and family members involved in mediation procedures, were used to collect data. Techniques for data reduction, data display, and conclusion drawing were used to analyze the data. The findings indicate that while sipakatau and sipakalebbi improve respect between married couples, siri' na pacce strengthens accountability and empathy. While tudang sipulung provides a deliberative setting for discovering common answers, sipakainge encourages constructive reminders. The findings suggest that the parties' desire to voluntarily embrace the mediation process can be increased by involving traditional authorities, religious leaders, and dependable family members. Reviving these ideals in an adaptive, equitable, and impartial manner might support family mediation. The results of this study show that incorporating local knowledge into family mediation could be beneficial in reducing divorce.